
Constantine the Pious
Trinity House President Peter Leithart will deliver a lecture on "Constantine the Pious" at Oregon State University, Wednesday, October 30, at 7:00 PM.
Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

Trinity House President Peter Leithart will deliver a lecture on "Constantine the Pious" at Oregon State University, Wednesday, October 30, at 7:00 PM.

In his rich study, We Have Never Been Modern (Harvard 1993), Bruno Latour describes modernity in terms of a dual process of “purification” and “hybridization.” Purification involves the clean construction of a nature (and science) separated off from society and the self, while hybridization involves mixtures of nature and culture.…

In James K.A. Smith’s excellent book, Introducing Radical Orthodoxy: Mapping a Post-secular Theology , he explains recent developments in theology and philosophy among mostly post-liberal (some Catholic) theologians. As with everything Dr. Smith writes, his prose is accessible, and written with clarity and precision as he describes the contribution made…

This is the last of a three-part series. 1:14-19 – The Lights in the Firmament The fourth day is the first day where God sets out His mediators and rulers. In the celestial bodies, God sets out His mediators and rulers in the same single class of created beings. We…

Trinity House President Peter Leithart will be in Chicago this weekend lecturing on Revelation. Sign up here .

Only two more weeks to register for the Trinity House Advent class on the book of Genesis. Register before the late fees kick in!
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In her recent book The Mirror of the Self , Shadi Bartsch argues that ancient notions of introspection and self-examination do not employ the image of the mirror in the way we do in post-Cartesian philosophy. In the words of the TLS reviewer, for the ancients “the mirror was the…
Wilken summarizes Augustine’s social vision of perfection this way: “This peace for which the city of God yearns is a ‘perfectly ordered and harmonious fellowship in the enjoyment of God,’ a peace of ‘enjoying one another in God.’ Notice that Augustine’s language is social, not individualistic. He does not say,…
When Plato thought about politics, he thought about an ideal city (at least in the Republic ). Not Augustine. Augustine recognized that Plato had portrayed “what kind of city ought there to be.” But Augustine was after something different. He presented an actual human society, a city of God in…
Aquinas wrote: “If the teacher determines the question by appeal to authorities only, the student will be convinced that the thing is so, but will have acquired no knowledge or understanding, and he will go away with an empty mind.”
In his wonderful book, The Spirit of Early Christian Thought , Robert Louis Wilken criticizes the Formula of Chalcedon as “formulaic and abstract,” which described Jesus as “one person,” but “seemed to divide Christ into a divine nature that, for example, healed the sick and raised the dead and a…
Alcinous, a pagan philosopher of the second century AD claimed that God is “eternal, ineffable, self-sufficient, without need . . . and perfect in every respect.” The only way to know such a God was to ascend from earthly things to higher realities: “First one contemplates the beauty found in…
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