Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Many early novelists aimed at social reform. Were they successful? According to a 1870 reviewer of J.E. Austen-Leigh’s Memoir of Jane Austen , they were: “it is the increase of knowledge among the wealthier classes which has stimulated their sympathies for the the poorer, and, in the course of the…
INTRODUCTION Twice in Acts, an apostle uses Psalm 16 as a proof text for the resurrection of Jesus (Acts 2:25-28; 13:35). Psalm 16 is an Easter Psalm. THE TEXT “Preserve me, O God, for I take refuge in You. I said to the LORD, ‘You are my Lord; I have…
Matthew 26:30: And after singing a hymn, they went out to the Mount of Olives. Jesus and His disciples ended the last supper with a hymn. What did they sing? The texts in the gospels don’t tell us, but we can surmise from Jewish tradition that they sang the hymn…
I read from Psalm 118:17: I will not die, but live, and tell of the works of the LORD. The LORD has disciplined me severely, but He has not given me over to death. From the time of Augustine, Christians have read the Psalms as the words of Christ. In…
The crowds greet Jesus as He arrives in Jerusalem singing from Psalm 118: “Blessed is He who comes in the Name of the Lord. Hosanna in the highest.” That’s also one of the phrases we commonly use in our liturgy. Many versions of the Sanctus, the “Holy, holy, holy,” conclude…
A number of readers have been skeptical about my earlier post on converted Jerusalem. Several have noted that Rodney Stark’s population statistics for Jerusalem don’t fit well with information we get from Josephus, who claims that the population of Jerusalem was much larger than 20,000. In a 1982 article from…
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