Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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The heretics that John attacks in his epistles are said to deny that Jesus came in the flesh. The coming is past in 1 John 4:2, but the tense is different in 2 John 7. Stott comments, “In strict grammar this should refer to a future coming, and some have…
Rosenstock-Huessy says that the Papal revolution led by Gregory VII was the first total revolution It was a mutiny against the papacy’s defense on the palace: “The papacy cut the direct and domestic relation between throne and altar in every manor or palace, and claimed the right to be guardian…
A few days ago, I suggested that the Federal Vision controversy in the Reformed churches is a “Presbyterian identity crisis.” But I don’t want to minimize the theological dimension of this debate. The issue is how to express the real theological differences, as opposed to the host of imaginary differences…
In Ephesians 4, Paul describes the sevenfold unity of the church. The numerical connection with Genesis 1-2 already indicates that the church is the new creation, formed by the word of God and the “seven Spirits” into a united cosmos. But the seven unities might also link in detail to…
Robert Newton Peck writes about Baptist baptism in his novel, A Day No Pigs Would Die : “Baptists were a strange lot. They put you in water to see how holy you were. Then they ducked you under the water three times. Didn’t matter a whit if you could swim…
Commenting on Colossians 2 in the NIV Application Commentary, David Garland says, “Baptism marks the defeat of the powers that formerly held sway over us. Those who have died with Christ and have been raised with him no longer live under the old regime, where the authorities hold sway. Baptism…
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