Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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Few people today work at the same job throughout their 40 or so years of working life, and many economists and sociologists have pondered the effects of this development. No doubt there is something lost. But there is also gain. Rosenstock-Huessy suggests that, due to technical efficiencies, doctors can stuff…
When the young Yves Congar visited Lutheran theologians and pastors in Germany in 1930, he learned that Lutheran perceptions of Catholicism were largely shaped by Dostoevsky’s Grand Inquisitor, of which Congar had never heard. Today, it would be impossible for a sophisticated theologian like Congar to reach his mid-20s without…
Menand offers a useful summary of Peirce’s views on signs, in a way that highlights both similarities and differences with Derrida. Peirce taught a notion of differance : “The meaning of a representation,” he wrote, “can be nothing but a representation. In fact, it is nothing but the representation itself…
In his very readable The Metaphysical Club (2001), Louis Menand gives a number of pithy summaries of pragmatism, its sources, its varieties, and its fundamental beliefs. The common attitude or idea among pragmatists has been “an idea about ideas.” Whatever their differences, pragmatists “all believed that ideas are not ‘out…
Everyone lives between times, and is the intersection of past and future. Everyone is always already taught, and always anticipating or actually teaching and ruling. Rosenstock-Huessy writes, “‘He’ never exists, but is always between two times, two ages, as son and father, layman and expert, the end of one era…
No generation ought to be determined by the spirit of the sons. As a matter of simple fact, the world is never occupied by a single generation. For a generation to be healthy, the spirit of the sons must mingle with the spirit of the fathers. The Spirit must proceed…
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