Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Place names become fraught with meaning by association with people and events. The name “Wittenberg” calls to mind Luther and the Reformation for Protestants and Catholics alike. Geneva has a wider range of associations, but the Reformation Wall, with its four main statues of William Farel, John Calvin, Theodore Beza,…
“…a mystery without a solution, a horror story without savagery, a nightmare in which all the watches stop at noonday…” The Bestial Gardens of Men Then they will say to the mountains, “Fall on us!” and to the hills, “Cover us!” (Luke 23:30) The following lines by Edgar Allan Poe,…
2 Samuel 11-12, which record David’s sin with Bathsheba and its aftermath, is structured chiastically: This arrangement highlights several things about the episode. It reinforces what is obvious from even a casual reading, that the transition in the story occurs with Nathan’s confrontation of David’s sin and David’s confession. Up…
Medieval bestiaries are packed with quaintly inaccurate information about animals, birds, and other created things. Foxes and snakes are devilish critters; stags, pelicans and elephants are Christlike in their various ways. Of course, the medievals picked this up from the Bible, where bestiary observations are fairly common. “Go to the…
What do Reformational Catholicism and craft beer have in common? The question seems to beg for a punchline. Better yet, it would be pretty good clickbait for an article on Katharina von Bora’s “spirited” contribution that helped spark the Protestant Reformation. Well, this is no joke and I am certainly…
Suffering Defined Suffering happens. We witness it all around us and experience it in our lives. It often comes from forces beyond our control. Suffering is inscrutable; it strikes unexpectedly, on a bright summer day or a cold winter night. We lament and are bewildered by suffering. But we are…
Showing page 117 of 309
Showing page 11 of 43
We Americans like to pretend we are self-made men and women. We don’t need nobody’s help, don’t tread on me, we’ll go it alone if only they’ll leave us alone. My life, my body, my person are mine and mine alone. We think that we can make our way through…
Wives, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, when they observe your chaste conduct accompanied by fear. Do not let your adornment be merely outward—arranging the hair, wearing gold,…
In a widely cited article, Leon Kass offers a partial, but still numbing, list of the social and cultural changes that have undermined traditional courtship: “the sexual revolution, made possible especially by effective female contraception; the ideology of feminism and the changing educational and occupational status of women; the destigmatization…
John’s statements about “knowing that we know” (1 John 2:3) have been the historical basis for the practical syllogism: 1. All who keep the commandments may be assured God’s favor. 2. I am keeping the commandments. 3. Therefore, I am assured of God’s favor. But the practical syllogism pushes John’s…
Jesus is the propitiation for our sins. While “propitiation” has a concrete reference to the ark-cover and the firmament, it also has to do with pacifying wrath. But if Jesus is the eternal Son of the God whose name is Jealous, if He is Jealous in Himself, whose wrath is…
Suppose we said that Jesus received the Father’s approval of His work by grace, rather than by strict justice. What damage does that do to our soteriology? I’m not saying this is the case; I’m merely trying to pinpoint the motivation behind the Klinean position that insists on the strict…
Showing page 1782 of 2212
Your weekly digest for all things Theopolis.
