Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What happens at the Table of the Lord? If Christ is really present, then how is this so? The witness of the Church throughout history has been that Christ is present in the Eucharist through the operation of the Holy Spirit, and in the practice of the Church, prayers at…
In the power of the Spirit, the gospel forms a society in which there is neither Jew nor Greek, slave nor free, a society that is characterized by unity, long-suffering, patience; love. The gospel forms a culture whose participants do not steal but labor and give, who are not angry…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
On October 25 at Avondale Brewery , Theopolis will be co-sponsoring the 2nd Annual Birmingham Life and Culture Series. This year's event will feature author Joseph Bottum. Joseph is known for his writings on literary criticism, religion, and his short stories. Essayist and reviewer Mary Eberstadt has said that "his…
One of the curiosities of the New Testament revelation is its focus on Galilee. The region of Galilee was given to Asher, Zebulun, Naphtali, and Issachar, and the events of Judges 4-8 occurred there, so it had some importance in Israelite history. But when the tribe of Ephraim led the…
In a recent post , Ian Paul discusses the practice of allegorical interpretation, reflecting in particular upon a conversation he had with someone concerning the reading of the story of Rahab. Paul’s interlocutor argued strongly for an allegorical reading of the Rahab story, writing: “Joshua is a type of Christ…
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Postmodern reading is characterized by a hermeneutics of suspicion, but in this postmodern critics are adopting a stance (sometimes quite consciously) rooted in Marxist and Freudian theory. Butler says, “in concentrating on the notion of hidden contradiction, many postmodernists allied themselves to two highly disputable, and certainly totalizing, 19th-century ideologies.”
Butler argues that “many postmodern ideas” are “at best confused, and at worst simply untrue.” But he’s pretty sanguine about that: “the essential leading ideas of many cultural epochs are open to the same criticism” - he mentions the Romantic notion of Imagination or the fascination with mesmerism in medical…
Butler points out that postmodernism’s claims that grand narratives are passe is very culturally specific, even parochial, and cannot be sustained as a sociological claim: “allegiances to large-scale, totalizing religious and naturalist beliefs are currently responsible for so much repression, violence, and war . . . . It is obvious…
After reviewing some of the more radical proposals for a postmodern historiography, Christopher Butler, no friend to postmodernism, makes the sensible suggestion that “Postmodern relativism needn’t mean that anything goes, or that faction and fiction are the same as history. What it does mean is that we should be more…
In his midrashic/lectionary treatment of Matthew, M. D. Goulder suggests that “The three fourteens are to a Jew who had read Daniel six weeks of generations; and if six, then looking forward to a seventh, to make a week of weeks . . . . This, then, is to be…
In his midrashic/lectionary treatment of Matthew, M. D. Goulder suggests that “The three fourteens are to a Jew who had read Daniel six weeks of generations; and if six, then looking forward to a seventh, to make a week of weeks . . . . This, then, is to be…
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