Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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For postmoderns, there is a close link between the timeless self of ancient and modern thought and the primacy of the gaze. The exaltation of the visual that Foucault attacks is expressed quite openly in an essay by Hans Jonas, “The Nobility of Sight,” who describes some of the philosophical…
A bit of nonsense from several years ago. Scene 1 Mr Faust sitting in a big chair, with Little Faust on his lap, reading. Mrs Faust sitting in another chair, knitting or something. Mr Faust: And I heard him exclaim As he drove out of sight Merry Christmas to all…
INTRODUCTION The Roman Catholic church teaches many false things about Mary the mother of Jesus, but in reaction Protestants have sometimes simply ignored her. Like Joseph, she is a model of discipleship; and she is a living portrait of the church, the people in whom Christ takes shape (cf. Galatians…
Michel Foucault suggests that the modern exalation of sight, the gaze, particularly the medical gaze, is associated with death: “That which hides and envelops, the curtain of night over truth, is, paradoxically, life; and death, on the contrary, opens up to the light of day the black coffer of the…
The Western quest for “personal identity” rests, in part, on a confusion of different senses of the term. We recognize that there are degrees of sameness among things: Identical twins are never strictly identical. Paul Ricoeur has pointed out, further, that we tend to confuse two senses of “identity,” which…
Grading several papers on Esther, it occurs to me that the book is more about Mordecai’s exalation than about Esther. Esther’s exalation to queen is part of the means by which Mordecai and the Jews are ultimately saved, and the story climaxes with Mordecai at the right hand of the…
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