Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Rounding Out the Traditional Doctrine of Justification Justification and the Church The traditional Protestant doctrine of justification fails to fully hold together the soteriological (forgiveness of sins) and the ecclesiological (covenant membership). This is part of a larger problem, of course, namely, the dichotomizing of church and salvation. Biblically and…
John Piper’s book, Counted Righteous in Christ: Should We Abandon the Imputation of Christ’s Righteousness (Wheaton, IL: Crossway Books, 2002) is, from any perspective, a passionate work. Nevertheless, I find I need to disagree with parts of it. The reason I do this is not because John Piper’s book does…
What follows is a handout for a Sunday School class I have taught recently at my church . Presbyterian doctrine teaches what the Bible says about God sovereign control over history and his unconditional choice (election) to bring some people to everlasting glory while allowing others to remain in unbelief…
“Covenantal Nomism” sounds like a description of tiny contract-loving creatures who live underground. But it is actually a recent term used to describe the pattern of religious belief and practice in first-century Palestinian Judaism. The idea is that God graciously establishes a structured relationship based on promises, a “covenant,” with…
What follows deals primarily with two essays, one by Dr. Douglas Kelly and the other by The Rev. Richard Phillips . My reason for writing this essay is that many people are confidently saying things about N. T. Wright that I believe are contrary to fact. I choose Dr. Kelly…
The Bible is often treated as a book of rules with directions for living. To some extent, that is true; but it is neither the whole truth nor the most important truth about the book. Ultimately, the Bible is a story about God and man and their reconciliation in Christ.…
Showing page 234 of 309
Showing page 11 of 43
The London Times story reporting that Anglican bishops were proposing to endorse celibate homosexual “marriage” was inaccurate in several important respects. For clarity, see the article on the subject at rathernot.classicalanglican.net.
INTRODUCTION Jehoram, the second son of Ahab to reign over Israel, was a somewhat more faithful king than his father (2:2). Unlike his brother, Ahaziah, he attempts to re-conquer Moab. He succeeds because Yahweh provides water miraculously. THE TEXT ?Now Jehoram the son of Ahab became king over Israel at…
Now Na’aman chief of the host of the king of ‘Aram was a great man before the face of his master. And he lifted his faces for in him Yahweh gave salvation to ‘Aram. Now the man was a mighty-man of strength - struck-with-disease. Now ‘Aram, marauding-bands went out And…
Part II, I.1: Trinity ii. Divine Fellowship. In the previous section, Hart addressed one of the dangers of misreading Rahner?s rule, namely, the danger of dissolving the ontological Trinity into the economic. In this section, he discusses the opposite danger of forsaking ?the economic for the immanent Trinity, by allowing…
John R. Betz continues his efforts to introduce contemporaries to the riches of the thought of Johann Georg Hamann in a fine article in Pro Ecclesia (14:2) about Hamann’s early London writings that reveal the core of his theological aesthetics or aesthetic theology and his approach to Scripture. A favorite…
Now a woman, one from the women of the sons of the prophets cried out to ‘Eliysha’ saying “Your servant my man is dead. Now you yourself know that your servant was fearing Yahweh And the creditor/forgetful-one has entered to take two of my children to himself as servants.” And…
Showing page 1972 of 2212
Your weekly digest for all things Theopolis.
