Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Anxiety, writes Oliver O'Donovan ( Finding and Seeking ) is a “sin against time” (173-4). Anxiety is a form of fear, situated “on the border between anticipation and purpose.” Anticipation may make us fearful or optimistic, but it doesn’t make us anxious. Anxiety arises when we face the future with…
Below is an excerpt from an address given at last week's Theopolis Epiphany Feast. I am grateful to Erik van Versendaal for sending my a copy of his superb paper, "Reason for Being" (Communion, 2017), which inspired much of the following . We must eat to live. That’s not a…
Back in July 2020, Josh Michaud and Jen Kates published an essay on China’s public health program in Foreign Affairs . Chinese policy is summarized in the word fangkong , “prevent and control.” The term is dense with meaning. It refers to “crisis management involving control over diffuse forces (inside…
The tabernacle texts of Exodus are bisected by the account of the idolatry of the golden calf (Exodus 32-34). On one side of that episode is the seven-speech prescription for the building of the tabernacle (Exodus 25-31), and on the other is a second description of the tabernacle furnishings and…
Joe David Brown was born and grew up in Birmingham, Alabama, graduating from the University of Alabama and taking a job at the Birmingham Post. He wrote several novels, including one that became the film Paper Moon . In March 1963, he published a piece for the Saturday Evening Post…
The seven speeches of Exodus 25-31 conclude, fittingly, with a reiteration of the Sabbath law (Exodus 31:12-17). It’s one of the clearest indications that the tabernacle is a new creation. After Moses, the sub-creator, has completed the tabernacle, he enters into Yahweh’s Sabbath, ceasing as Yahweh ceased. This concluding speech…
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