Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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R owan Williams ( Sign and Sacrifice ) summarizes the Anselmian understanding of the atonement using the categories of sacrifice, obedience, and gift, all set within a Trinitarian frame. It's quite lovely. Citing Hebrews citing Psalm 40, Williams argues that the Old Testament sacrificial system existed to symbolize the true…
D escribing the assignments of Levite gatekeepers, the Chronicler records that there were four at the “highway” at the western end of the temple, and two “at the Parbar,” which was also on the west (1 Chronicles 26:18). Scholars have proposed a variety of foreign etymologies for the term. From…
D enis McNamara's How To Read Churches is an extraordinary book. Subtitled “a crash course in ecclesiastical architecture,” it covers building types, floor plans, sections of churches (nave, apse, choir), materials, windows, altars, ornaments in 256, 6 x 6-inch pages, each of which is stuffed with pictures and diagrams and…
J ohn Milbank cites what he calls “Socrates's subversive realization” that “education can never be democratic” ( Being Reconciled , 182). This is in part because “the sheer singular uniqueness and contingency of wisdom is unable to subordinate itself to any majority,” partly because “if one is to learn, one…
T hrough a series of thought experiments, Richard Foley ( Intellectual Trust in Oneself and Others ) develops a concept of rationality as “a matter of making oneself invulnerable to intellectual self-criticism to the extent possible, of living up to one’s own deepest intellectual convictions and standards.” Rationality thus “requires…
F ollowing Alvin Platinga, Richard Foley summarizes the principles of Locke's epistemology in three principles ( Intellectual Trust in Oneself and Others ): Evidence (the “obligation to base one's opinion on one's evidence,” the latter defined as “what one knows with certainty”); appraisal (the obligation “to appraise the probability of…
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