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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Twelve Fundamental Avenues of Revelation, Part 2

Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…

by James B. JordanFebruary 28, 1997
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Biblical Studies

The Calf of the Purification Offering

On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…

by Peter LeithartFebruary 27, 1997
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Exodus

A Blossom of Yahweh’s Garden

One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…

by Peter LeithartFebruary 27, 1997
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Biblical Horizons

Squaring Off and Crossing Up

The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…

by James B. JordanJanuary 28, 1997
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Biblical Studies

In the Fish: The Church as Tomb

"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…

by James B. JordanJanuary 28, 1997
Hermeneutics

God Most High

Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…

by Peter LeithartJanuary 27, 1997

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Eucharistic Meditation, June 27

John 4:10-14 Jesus fulfills the entirety of the Old Testament. That is John?s gospel: The Law came through Moses, but grace and truth came through Jesus Christ, the Word of God made flesh to dwell among us. He gives wine in place of the water of purification; His body is…

June 27, 2004

Baptismal Exhortation, June 27

In this morning?s sermon, we considered the continuities and discontinuities between the Old and New Covenant with regard to liturgy. Contrary to some Protestant traditions, Jesus did not teach that the New Covenant would dispense with rites, signs, material substances, and physical actions in worship. That is not what Jesus…

June 27, 2004

Exhortation, June 27

The worship of the Christian church is ?spiritual?Eworship, worship ?in the Spirit?Eand ?through the Spirit.?E Every Christian can agree on that. What we cannot agree about is what this means for our worship. For some Christians, spiritual worship means worship that ignores our bodies as much as possible. Spiritual worship…

June 27, 2004
Theology

Wedding Sermon, June 25

Ephesians 5:1-2, 25 Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you, and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma . . . . Husbands, love your wives, just as Christ also…

June 27, 2004

More from Ward

One of the most illuminating chapters of Ward’s book on the covenant of works is his discussion of grace and merit in chapter 17. Some highlights: 1) He notes that the word “grace” is used in the NT “without any notion of favour in the presence of demerit,” citing Lk…

June 23, 2004

Sermon Outline, June 27

The Hour Is Coming, John 4:1-42 INTRODUCTION The relationship between the Old and New Covenants is one of the critical issues in Christian theology, including liturgical theology. Most of the differences in liturgical tradition within the church are bound up with evaluations of Israel?s worship in the temple. In the…

June 23, 2004

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