Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Jesus describes the activities of the unsuspecting preflood generation by listing four activities (Lk 17:27): eating and drinking marrying and giving in marriage. He then describes the activities of the unsuspecting residents of Sodom by listing six activities (Lk 17:28): eating and drinking buying and selling planting and building. Several…
There’s an intriguing review of the work of James Welch in the January 26 Weekly Standard . Welch, who died last year, was a Montana-based poet and novelist, known as an “Indian poet” and “Indian novelist” for his focus on the lives and history of American Indians. The interest of…
Exhortation for January 25: Jesus concluded the parable of the “unjust steward” by saying, “He who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much.” Though Jesus’ words have a particular application…
Eucharistic meditation for January 25: Acts 2:41-47 In the book of Acts, we see the early church carrying out Jesus’ instructions regarding the proper use of wealth. After the Spirit was poured out on Pentecost, and 3000 were saved, the disciples begin to sell their possessions in order to share…
Baptismal meditation for January 25: Matthew 18:1-6 This passage in Matthew is parallel to the first part of Matthew 17 in our sermon text. As I mentioned in the sermon, Jesus’ reference to “little ones” in Luke 17 is not referring to little children, but to lowly people like Lazarus.…
Becoming civilized is a matter of gaining control over the body, and this bodily control is largely centered, as Mary Douglas recognized, on orifices. Infants have no control over their sphincters: They can’t hold urine or faeces, they fart and burp at inappropriate moments, they regurgitate milk and don’t care…
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