Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
Showing page 259 of 309
Showing page 11 of 43
P lutocrats , Chrystia Freeland’s 2013 book, is about the rise of the “global super-rich” and the ways the global economy squeezes the middle classes in development countries. Freeland argues that “we are living through two, slightly different gilded ages that are unfolding simultaneously. The industrialized West is experiencing a…
“T o understand the mind-set of the super-elite,” writes Chrystia Freeland in Plutocrats , “your starting point should be the reality—and their own self-perception—that they, too, lead anxious, overworked, and uncertain lives.” Unlike the super-rich of earlier ages, most of today's billionaires didn't inherit wealth, and they aren't a leisure…
D oes Protestantism Have A Future? The answer to that question depends on what we mean by the word “Protestantism.” We Protestants typically think of Protestantism in doctrinal terms. Protestantism is the sola s, justification by grace through faith, opposition to the merit theology of medieval Catholicism. These doctrines are…
I n his commentary on Revelation 4, Victorinus spins off a fascinating allegory about the wings of the living creatures who surround the Lords’ throne. Four living creatures with six wings each: Victorinus does the obvious and multiplies. The resulting twenty-four wings represent the twenty-four books of the Old Testament,…
A fter he recounts Yahweh’s commitment to the Davidic line (1 Chronicles 17), the Chronicler recounts David’s conquests (ch. 18). David strikes to the west (Philistia, v. 1) and east (Moab, v. 2; Aram, vv. 3-8), and Abishai later follows up with an annexation of Edomite territory to the south…
T he Chronicler’s account of the death of Saul (1 Chronicles 10) is organized in three paragraphs: first, an account of the battle of Mount Gilboa; then, an account of the Philistine seizure of Saul’s body and its rescue by men from Jabeth-Gilead; finally, an editorial evaluation of Saul. The…
Showing page 244 of 2212
Your weekly digest for all things Theopolis.
