Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
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W illiam Johnstone ( 1 & 2 Chronicles, Volume 1 ) argues that the Chronicler depicts Israel's warfare as “sacramental.” The brief account of the war with the Hagrites in 1 Chronicles 5:18-22 is an early example. “Israel is the agent of the LORD'S rule on earth,” he writes, adding…
A faith has been shaken, illusions shattered, pieties punctured,” writes Damon Linker at The Week . The faith is progressivism, which Linker characterizes as liberalism-plus. Progressives believe in rights and all that but “add something else: a quasi-eschatological faith in historical progress that gives the movement its name. This belief…
T o Roman pagans, Judaism was a solvent of the bonds linking religion, household, and polity. Tacitus wrote, “Those who come over to their religion . . . have this lesson first instilled into them, to despise all gods, to disown their country, and set at nought parents, children, and…
P aul's Damascus road conversion from persecutor of the church to apostle is well-known. His life story figures his hope for Israel, that the people who killed the Lord of glory would see the pierced Shepherd and repent. Peter's transition from persecutor to apostle is less obvious, but no less…
E vangelicals have long been dismissed by Catholics, Orthodox, and confessional or mainline Protestants as “biblicists.” Evangelicals are still being dismissed as biblicists these days, but more often than in the past the charge comes from others within the broadly Evangelical world. It's not always clear what's being condemned when…
H ope Jahren's memoir of a life in science, Lab Girl , has three sections: “Roots and Leaves”; “Wood and Knots”; “Flowers and Fruits.” She intersperses autobiographical chapters with vivid, personified descriptions of the life of plants. “No risk,” she writes, “is more terrifying than that taken by the first…
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