Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
Showing page 84 of 309
Showing page 11 of 43
C J Labuschagne ( Numerical Secrets of the Bible ) discovers repeated numero-literary uses of the numbers 17 and 26 in the Old Testament. Texts are comprised of multiples of one or the other of these numbers. Why? 26 is relatively easy: It's the gematria of Yahweh, the sum of…
D uring Wittgenstein's hiatus from philosophy in the 1920s, he worked for an architect to build a home for his sister Margarete. His task was to design the door and window handles. As Christopher Benfey points out in a splendid essay on handles at the NYRB , this was no…
J ohn Williamson Nevin is remembered, when he is remembered at all, for his anti-revivalist and pro-sacramental writings. Those more familiar with his work know of his catholicity and his emphasis on the centrality of the Incarnation to the Christian vision of reality. On of the great virtues of Richard…
I n his contribution to Ritual and Metaphor: Sacrifice in the Bible , Christian Eberhart points out that the term qorban is Leviticus's generic term for the variety of offerings used in tabernacle worship. The terminology “captures the dynamic movement of sacrificial material toward the sanctuary and ultimately toward God…
H uman beings,” asserts Andy Clark at the beginning of his Natural-Born Cyborgs , “are natural- born cyborgs” (3). By that, he means that “the human mind, if it is to be the physical organ of human reason, simply cannot be seen as bound and restricted by the biological skinbag.…
O f late, many within the evangelical Protestant world have been calling for some form of ressourcement , renewed attention to the early church's creeds, theologians, liturgies, and practices. Michael Bird's What Christians Ought To Believe is one of the best of the lot. Bird, a New Testament scholar at…
Showing page 284 of 2212
Your weekly digest for all things Theopolis.
