Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
Showing page 99 of 309
Showing page 11 of 43
Trinitarian theology blossomed in English theology in the post-Reformation period, evidenced by the creative development of the vestigia trinitatis . During the seventeenth century, though, Trinitarian theology began to contract and wither. According to Philip Dixon ( Nice and Hot Disputes ), there were two dynamics at work. First, Trinitarian…
1 Chronicles begins with a list of 13 names, from Adam to Japheth. From Genesis 10, we know that the list is broken into two lists, 10 + 3. The first ten names mark generations from Adam to Noah; the list of three names are all from the same generation,…
Patricia Owens summarizes her recent Economy of Force in a symposium at The Disorder of Things . Her book is a history of modern counterinsurgency, but that history has much broader implications for the history of political thought and scholarship on international relations. As Owens puts it, “The book is…
Robert Taft ( “Eastern Presuppositions” and Western Liturgical Reform ) credits the Melkite patriarch and bishops with exercising a disproportionate influence on the direction of reform at Vatican II, due to their “remarkable imaginative and universal vision.” They were the first to state that the council should avoid definitions and…
Marcia Pally's Commonwealth and Covenant is a study of the “economics, politics, and theologies of relationality.” She works through these topics using the categories of “separability” and “situatedness.” Separability is “the ability to leave one's place and develop oneself differently from past and neighbors” (3). She thinks that the contemporary…
“In 2010, Americans had total debt outstanding of $52.4 trillion, more than three-and-a-half times the country's gross domestic product,” writes Rowena Olegario in The Engine of Enterprise (1). Over $13 trillion is household debt, $24.5 is business debt, and 24% or $12.4 trillion is government debt, mostly federal debt. Each…
Showing page 317 of 2212
Your weekly digest for all things Theopolis.
