Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This is the second of a three-part study of Genesis 1. 1:3-5 – Light In God’s final actions of the first day, that He addresses the problem of darkness. In evaluating God’s giving of light, we should evaluate the order of events of His creative activity on the first day.…
“In the beginning God created…” With these words, God begins His self-revelation. We first catch God in the act of creation, and in so doing are ourselves caught up into the dramatic exposition of the Divine Life. To witness the Theo-Drama of the Creator is not an entry into the…
In order for Exodus 23:19b (“you shall not boil a kid in his mother’s milk”) to be interpreted properly it must be situated in its biblical context, which necessitates a proper understanding of Exodus 24:1-11. It is the primary contention of this paper that it is only through the lens…
Trinity House President Peter Leithart will deliver a paper on "Constantine the Pious" this week at an international symposium sponsored by the Universitatea Babes-Bolyai in Cluj-Napoca , Romania.
Through the prophet Isaiah, Yahweh threatens to send Assyria to Judah and Israel. He will swing Assyria as an ax to lop down the proud trees of Judah (10:33-34). He is going to lop off the branches of the trees, and cut down the tall trees. Trees are people, and…
Peter Leithart, President of Trinity House, will deliver a lecture a a conference on "Constantine: Religious Faith and Imperial Policy," which will be held October 4-5 at Richard Stockton College of New Jersey. The conference is co-sponsored by the Interdisciplinary Center of Hellenic Studies at Richard Stockton and the Orthodox…
Showing page 186 of 309
Showing page 11 of 43
At the center of the Sermon on the Mount, Jesus teaches about three duties of Jewish piety – alms, prayer, and fasting. Regarding the last, He says, “when you fast, do not put on a gloomy face as the hypocrites, for they render their faces unrecognizable in order to be…
This Friday and Saturday, the Theopolis Institute will host the third annual Nevin Lecture series. The Nevin Lectures are an exercise in what Paul Murray calls “receptive ecumenism.” Each year, Theopolis invites a theologian, pastor, or thinker from outside our Protestant Reformed tradition to lecture about what divides us. We…
Revelation has several lists of social classes. The first is given when the Lamb opens the sixth seal and the world starts coming apart at the seams (6:12-17). There is another when the land beast imposes his mark on every class of society (13:16). The last comes after the Rider…
Esther is a dramatic story of God's rescue of the Jews, His clever inversion of Haman's plot, the courage of Esther. It is also an exodus story. Haman the Agagite is a Pharaoh who wants to wipe out all the Jews. Ahasuerus, fortunately, is an anti-Pharaoh who works to protect…
A number of people have raised objections of different sorts to my posts on Protestants and writing. In the nature of the case, I'm not going to resolve these issues with a blog post or two, and it would be passing tedious to answer every criticism of every critic. The…
In a 1962 article in JBL , Houston Smith traces the connections between Exodus and the gospel of John, focusing attention on the parallels between the plagues (signs and wonders) performed in Egypt and Jesus' signs. There are not only parallels between individual plagues and Jesus' signs but, Smith argues,…
Showing page 324 of 2212
Your weekly digest for all things Theopolis.
