Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Kevin M. Schultz's contribution to Faith in the New Millennium is “The Blessings of American Pluralism, and Those Who Rail Against It.” The essay is partly a study of the history of Americans' reconciliation with American pluralism. He starts with Sonya Sotomayor's appoint to the Supreme Court. A Catholic, she…
God speaks and light appear. He separates light and darkness, assigns names to each, and judges the whole to be good. Next day, He’s at it again, speaking, separating, assessing, judging. And so it goes throughout the days of creation: With an insistent, incantatory rhythm, God speaks, sees, names, judges.…
Ezekiel’s initial vision is of the Lord’s chariot-throne, coming with whirling wheels and a sound like thunder, to visit him at the River Chebar. Though the prophet is in exile, the glory of the God of the temple is with him. Robert Jenson ( Ezekiel ) highlights the “incarnational” force…
The Christian school has to function as a fruit of the Christian church. That does not mean it has to be administratively connected to a church. But to be Christian it has to take the church’s ministry as its given starting point. Specifically, I have in mind the sacrament, rite,…
M odern sports are not simple competition between the two teams. If they were only about physical competition, games would be shorter, less glitzy, less energetic. Sports are ritualized events, liturgies. The crowd’s behavior is deliberately intensified with ritual elements – with mascots who emblem the team, with fight songs…
A wonderful quotation from Paul Connerton's How Societies Remember , recently noted by Rod Dreher: “Under the conditions of modernity the celebration of recurrence can never be anything more than a compensatory strategy, because the principle of modernity itself denies the idea of life as a structure of celebrated recurrence.…
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