Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
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Much of 2 Corinthians is Paul’s defense of his apostolic ministry, which is also a defense of the reliability of the gospel he preached at Corinth. One of the things that led some people to doubt Paul’s status as an apostle was his life of suffering. How can God be…
Suicide has been the province of psychiatrists, sociologists, moralists, theologians, and the occasional anthropologist (Durkheim). It has not gotten much attention from students of theater and dramatic performance. The contributors to Suicide as a Dramatic Performance assume that such a perspective can be illuminating - for some, though not all…
Jenson observes that “Israel knew itself as created by God's word, in the exact sense in which we until recently spoke of ‘a gentleman's word.' Yahweh made a promise and kept it, and just so Israel came to be.” Other nations could boast of “a visible and tangible presence of…
Robert Jenson argues in Unbaptized God that debates about justification regularly fail to notice the multivocal character of the word. Everyone knows that we have different views of justification, but we all believe that they are different “forms of teaching within the same locus of theology, that is, they are…
In the second volume of his Systematic Theology , Jenson raises pointed, Edwardsean questions about free will theodicies. Such devices suppose “that God once created and then somehow retreated, so that at least some things that happen within creation, those dependent on creatures' ‘free will,' he merely, as it were,…
Robert Jenson admits in a 2004 essay that in most of his theological writing he tried to do without the claim that Scripture is inspired. Historically, inspiration has been used to justify the authority of Scripture, but Jenson doesn't believe that use of inspiration is necessary. It's simply obvious that…
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