Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Several times, Revelation identifies God triadically, triunely as the one “who is and who was and who comes” (1:4, 8; 4:8). He is the present God, the God who reaches back beyond the origins of all things - the God of whom it could always be said “He is” -…
In the introduction to his recent Prophetic Lament , Soong-Chan Rah summarizes studies that show that “lament is often missing from the narrative of the American church” (21). One study “found that in the Lutheran Book of Worship , the Episcopalian Book of Common Prayer , the Catholic Lectionary for…
Ron Highland's The Faithful Creator is “sustained argument with evangelical open theism, liberal process theism and other models of creation and providence that deny that God accomplishes his good will in all things.” All such paradigms, he argues, fail ‘to take God's transcendence seriously enough, thinking that God cannot relate…
Ron Highland argues ( The Faithful Creator ) that discussions of providence and freedom often get off on the wrong foot because of a faulty definition of freedom. “Many recent discussions of freedom give the impression that the Bible speaks directly and often about a freedom of the will given…
The exalted martyrs sing “the song ( ode ) of Moses the slave of God and the song of the Lamb” (Revelation 15:3). That could mean that the martyrs sing the song about or even composed by Moses and the Lamb. It could also mean that they sing a song…
In an address to Congress in 1826, Charleston's Catholic bishop John England declares his allegiance, and the allegiance of his church, to the American polity: “I would not allow to the Pope, or to any bishop of our church, outside the Union, the smallest interference with the humblest vote at…
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