Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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In his 1972 Denominational Society , the late Andrew Greeley sketches the shape of the denominational society. It is a masterly portrait that captures the energies and contradictions of American religion. He notes, for instance, that “most American religious groups have accepted the existing social order and served as integrators…
In his contribution to Church, Identity, and Change , David Carlson offers an honest assessment of the entanglement of Lutheran Eucharistic theology with German Ethnicity. Friedrich Wyneken, “a key architect of confessional Lutheranism in America” (266), came to American intent on preserving Lutheran fellowship. As he understood it, “fellowship .…
The neatly structured song of the martyrs (Revelation 15:3-4) is a turning point in the book. The first four lines are set up in two pairs. The first line describes the Lord’s works as “great and marvelous,” like the sign that John sees in heaven (v. 1). This is exodus…
For a long time, opponents of the ecumenical movement have charged that it was an attempt to arrive at a doctrinally-light, lowest-common-denominator, man-made organizational unity. The slightest investigation would have demonstrated that this is untrue. The World Council of Church's New Delhi 1961 statement “On Unity” may be imperfect in…
Conflict has its uses. A form of social interaction, it seems nearly essential to maintaining the structures of society. Georg Simmel writes that “the positive and integrating role of antagonism is shown in structures which stand out by the sharpness and carefully preserved purity of their social divisions and gradations.…
Before Israel crosses the Jordan, the Lord reminds the three trans-Jordanian tribes of the deal struck with them. Yahweh has already begun to give them the land He promised to Abraham, and Reuben, Gad, and the half tribe of Manasseh will settle there. Before they settle down, though, they need…
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