Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It seems to be old news, but I was unaware of it until recently. Australian academics argued that mothers should be allowed to terminate the life of a newborn child. [i] Why would they promote such an idea? Because before the child is born it is not always possible to…
This is the second of two essays introducing Pascal’s Wager. Click HERE for Part 1. In “The Pop Star and the Mathematician” I gave an overview of the apologetic approach commonly called Pascal’s Wager. In that Wager, 17 th -century French mathematician Blaise Pascal argued that the choice between Christian…
This is the first of two essays aiming to introduce the reader to Pascal’s Wager. The second will address criticisms of the Wager. In the early 1990s, a perennially popular British pop star was interviewed on British television about his very public evangelical Christian faith. “What if,” the reporter asked…
Matthew 13 is about secrets. In this chapter, Jesus teaches eight parables and tells the disciples that they reveal the secrets of the kingdom (13:11). And much like Samson who both tells riddles and is himself a riddle that the reader must solve, so Jesus not only tells secrets but…
Click HERE for part One. THE TEXT AS TABERNACLE Creation – Initiation – Genesis (1 Samuel 17:1-11) The gathered armies not only remind the reader of Ebal and Gerizim, but also of the very reason that Israel was established (Creation) , set apart from the other nations by the circumcision…
What to do with Job’s Final “Friend,” Elihu Elihu is a strange character, at least in the sense of how and where he appears in the book of Job. Why does he not appear with the other three “friends?” Does his argument differ from any of the first three who…
Showing page 75 of 309
Showing page 11 of 43
Theodore Beza's opening speech at the Colloquy of Poissy was a model of irenic Protestantism (Nugent, Ecumenism is the Age of the Reformation ). He stressed the creedal commonalities of Rome and the Reformed, and argued that the differences were “matters of interpretation” and unnecessary accretions” (97). As Nugent says,…
Way out in the Mojave desert is a phone booth. Some years ago, a resident of LA published a picture, which inspired Godfrey Daniels to start calling the phone. He was prepared to keep calling for years until someone picked up. A month later, Lorene Aiken, who worked at the…
To secular analysts, “Progressive Pentecostals” seem naively apolitical. In their study of Global Pentecostalism , Donald Miller and Tetsunao Yamamori agree that the “integral” or “holistic” Pentecostals that they study are not social gospellers or liberation theologians. They don't aim to “reform social structures or challenge government policies.” They are…
What do people do when social institutions go wrong? Albert Hirschman ( Exit, Voice, and Loyalty ) argues that there are two main alternatives: One withdraws (exit) or one speaks out (voice). He admits that these categories sound “suspiciously neat,” but defends them because they “reflect a more fundamental schism:…
Deuteronomy 25 begins like a law-and-order text. Judges are to condemn the wicked and justify the innocent. Convicted criminals are beaten, and beaten publicly “in the presence” of the judge, beaten as much as his crime deserves (v. 2). Verse 3 takes a slight turn: It places a limit on…
“Perhaps irenicism is the finest synthesis of Renaissance and Reformation,” writes Donald Nugent in his 1974 monograph on the Colloquy of Poissy, Ecumenism in the Age of the Reformation (4). The irenicists had roots in the late medieval conciliarism and in Cusa's efforts to unite contraries, but it was humanism…
Showing page 376 of 2212
Your weekly digest for all things Theopolis.
