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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Converting Conversion

Evangelicalism, writes Andrew Wall, is a “protest movement,” one of many illustrious such movements in the history of Christianity, beginning with St. Anthony's retreat into the desert. As protest, “Evangelical faith is about inward religion as distinct from formal, real Christianity as distinct from nominal. In other words, the evangelicalism…

August 31, 2015

First Church of the Inner Ring

“The danger inherent in all the (necessary) work of theological statement is that it may go beyond the task of protecting the gospel and become a series of additions to the gospel,” writes Lesslie Newbigin ( The Reunion of the Church , 16). Denominations add to this inherent danger because…

August 31, 2015

Unity and Public Theology

In a critical assessment of the ecumenical movement published in 1957, evangelical J. Marcellus Kik assessed the reasons given for pursuing unity in the church. One, he says, is that “the world situation presents a powerful incentive to act with Christian unity,” because, it is argued, “what the many denominations…

August 28, 2015

Call the Midwife

Over at The Federalist , Joy Pullmann summarizes the case in favor of expanding opportunities for midwives to offer their unique style of woman-oriented health care: “First, it’s low-cost. Second, it creates more flexible health-care arrangements for both providers and clients that greatly increase satisfaction and positive health outcomes. Third,…

August 28, 2015

How Missions Has Changed

Writing in 1961 ( Is Christ Divided? ), Lesslie Newbigin reflects on the use of the phrase “foreign missions.” He understands why some Christians don't like the phrase: “It has overtones of the nineteenth century, of paternalism and colonialism.” And he is well aware that the terrain of the Christian…

August 28, 2015

Follow Your Heart?

Each Israelite is commanded to fix a tassel at each of the four corners of his or her garments (Numbers 15:37-41). Within each tassel is a cord of blue. As Jacob Milgrom and others have argued, that cord is wool, which means that each Israelite wears slightly mixed clothing, which…

August 28, 2015

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