Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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N ongovernmental organizations have been on my radar since I heard a pro-family activist from Ireland describe the array of forces pressing for approval of same-sex marriage—many political leaders, business leaders, some church leaders, and NGOs. Where, I wondered, do these NGOs get their resources? Who is actually funding these…
According to the Agenda Europe web site , the gay rights network ILGA Europe receives most of its funding from the European Commission. To receive the funding, ILGA has to coordinate its planning with the commission, which means that “this self-described “non-governmental” organization actually appears to be something like an…
D iscussions of the place of good works ( erga ) in the Christian life often focus on Pauline sources. Johannine texts are equally important, and there are few passages richer in resources for a theology of works (perhaps a theology of human action) than the letters to the churches…
B efore Roe , before the culture wars, before the 60s, Will Herberg was observing social dynamics that, he argued, would initially put Protestants and Catholics more sharply at odds but eventually push them together. The key shift was the move of Catholics into the mainstream of American middle-class life.…
The verb “sit” ( kathemai ) is used thirty-three times in Revelation, often explicitly with the connotation of enthronement. A dozen or more times God is said to be the “One seated” (4:2-3, 9-10; 5:1, 7, 13; 6:16; 7:10, 15; 19:4; 20:11; 21:5), and twice John sees twenty-four elders enthroned…
T amar Adler reviews Mark Schatzker's The Dorito Effect in a recent edition of NYTBR . It's another book about food, but Schatzker traces the problems with food back to breeding of plants and animals. In Adler's summary: “Over the last 70 years, American animal and plant breeding has focused…
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