Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Between Revelation 6:16-17, which speak of the “wrath of the Lamb” and “the great day of their wrath,” and 11:18, which says that the wrath came against the enraged nations, there is no reference to the wrath ( orge ) of God. As the seals come to a conclusion, the…
“Dominion” has a bad rap these days. The creation mandate to “have dominion, fill, subdue, and rule” the earth is regarded with suspicion: It gives human beings religious justification for environmental rapacity, domination of the other, sexism and racism. The Bible recognizes this possibility. The first king in Scripture is…
Over the centuries, readers have assumed that Revelation was written in, or predicting, a period of intense persecution. Irenaeus seems to say that Revelation was written in the reign of Domitian, and commentators have gone to lengths to show that Domitian fits the profile of the beast. Scholars today widely…
Scientists are human. They need to communicate with each other. For centuries, science has been an international, now a global, enterprise. How do scientists communicate? Once, French was, well, the lingua franca , so dominant in the discourses of high culture and science of the late 18th century that even…
The action of Revelation 12-15 moves from the sky to earth to the sea and then back up. In 11:19, the temple of God in heaven is opened, revealing the heavenly ark. Then there is a sign in heaven, in the firmament where the sun, moon, and stars are, the…
Apocalypse is also supposed to describe a particular form of eschatology, particularly beliefs about the end of the world. This is the sense in which the word is used in Ernst Kasemann’s famous claim that apocalyptic is the mother of Christian theology. Kasemann meant that early Christians believed in the…
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