Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…
Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…
Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…
In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…
In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…
The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…
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The Incarnation of God by John Clark and Marcus Peter Johnson is an excellent book. This accessible book offers a mini-systematics from the perspective of the incarnation, showing how the incarnation affects our understanding of God and His attributes, atonement and salvation, church and sacraments. They end with a chapter…
T he dead have gone missing from the realm of the living,” observes Candi Cann in Virtual Afterlives (xi). “They are, like their memorials, repackaged, the very disjuncture of death denies in its most crucial moment.” Death has moved from the home and family to the hospital and the funeral…
William Viestenz's By the Grace of God joins a growing list of books that, invoking Carl Schmitt and others, argues that secular politics has never been secular, but always parasitic on sacred politics. Viestenz's book is not an exercise in theory, however, but a theoretically-attentive historical study of the Spain…
God Himself is a Giver of Gifts. His eternal life is a life of give and counter-gift. Our God is the giving God. We can start with James 1:5, 17. Verse 17 tells us that every good thing and every gift is ultimately from God, who gives relentlessly, without reproaching…
Human beings are made in the image of the giving God, and this suggests that giving, reception, and return are part of the cycle of human existence as well. Man is created as a recipient of gifts; Adam’s very existence is a gift that God is not constrained to give,…
We die to sin in baptism, Paul says. Liberated from sin, we are to devote the members of our bodies to God and His righteousness. We already participate in Jesus' resurrection; His resurrection power is already at work in our bodies (Romans 6). What might that mean? What does it…
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