Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In Infantilised: How Our Culture Killed Adulthood (2024), Keith Hayward says that we live in a “therapy culture.” This is “a way of thinking” about upbringing and education “when the values and language of counseling and psychotherapy break out from the clinical setting and take hold within the cultural imagination…
In Genesis 20:13, Abraham reveals that when he and his wife left their father’s house, he asked Sarah to call him her brother, not her husband. Abraham looked ahead to the land before them, a land full of violence, and he didn’t trust men there. He believed they would see…
Introduction I am sitting in a rural village in the northern part of a West African country. I’m in the courtyard of an imam. Two other Christians are with me. It’s hot and dusty, but we have come to read Scripture and talk together. As a local Christian takes the…
This is the wey to al good aventure; Be glad, thou reder, and thy sorwe of-caste -Geoffrey Chaucer, The Parlement of Foulys, 131–132 In January I had the honor and delight of speaking at the Church of the Redeemer’s 2025 Christendom Lectures. What follows are drawn from the notes for…
I had often heard that wisdom is visible in the countenance and I thought that I had seen examples of it in the past. But the man who stood before me, loosely holding the reins of the mare and peering around him with sharp interest, gave no outward hint of…
And no wonder, for even Satan disguises himself as an angel of light — 1 Corinthians 11:14 In Revelation 5:2, the first of three “Mighty Angels” appears before the throne of God and preaches in a great voice, asking, “Who is worthy to open the book, and to loose the…
Showing page 9 of 309
Showing page 11 of 43
Jesus prayed that the church's unity would reflect the unity of the Father and Son. Paul urged the Ephesians to cultivate the virtues of peace that would express the sevenfold unity of the church (Ephesians 4). That demand is a perennial one. But we've been divided for a long time.…
Israel is a vine, transplanted from Egypt (Psalm 80; Isaiah 5). She exists to produce wine that gladdens the hearts of men. Israel is the Dionysian people. Ezekiel brings out another dimension of the vine image: “Son of man, how is the wood of the vine better than any wood…
The oracle of judgment in Ezekiel 14:12-23 is structured as a fourfold judgment: sword, famine, beasts, plague (v. 21). The descriptions of judgment are laid out in four paragraphs that use repetitive, stereotyped language. Throughout, Yahweh says that even the intercession of Noah, Daniel, and Job could not rescue Judah…
In a TLS review of several recent books on fairy tales, Fracesca Wade points to the political context and economic setting of early folk and fairy tale collections. Inspired by Herder, the Grimms, she observes, intended to recover Germanitas by study of natural German poetry: “Although the brothers drew widely…
In his Deja Vu and the End of History , Italian philosopher Paolo Virno explores the phenomenology of memory, especially in its relation to philosophies of history. The deja vu of the title isn't a metaphor; following Henri Bergson, Virno argues that it represents “the untrammelled extension of memory's jurisdiction,…
Paolo Virno ( Deja Vu and the End of History ) observes that potential and act occur simultaneously. Take language: “The language faculty irrupts into becoming in concomitance with the phrase that I am speaking. It appears precisely now, as I speak, neither before nor afterwards: but, note, right now…
Showing page 453 of 2212
Your weekly digest for all things Theopolis.
