Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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Richard Finn begins his Almsgiving in the Later Roman Empire with a summary of the Sentences of Sextus , a Hellenstic Pythatorean work adapted to Christian use by Rufinus. According to the text, gifts of money, food, or clothing to the poor was “an activity which met with God’s blessing…
C. John Collins has observed that it is common to set Torah and the Wisdom books in opposition to each other. The former is covenantal and specific to Israel; Wisdom is based on observation of creation and history. The contrast is exaggerated at best, and in a 2o09 article is…
Cicero wanted to defend the reality of human freedom against the Stoics. But the issue of divine foreknowledge stood in the way. How could human choices be truly free if God knew those choices ahead of time? As Augustine summarized Cicero’s concern ( City of God , 5.9), “if all…
S tephen John Wright’s Dogmatic Aesthetics offers a dogmatic treatment of beauty using the work of Robert Jenson. Though Jenson hasn’t written a theological aesthetics, Wright is correct that Jenson’s work is shot through with aesthetic concerns: “Jenson’s theology is irreducibly aesthetic.” One of Jenson’s fundamental claims is that the…
B ig law is dying says Benjamin Barton in his forthcoming Glass Half Full . In fact, it’s dying four times over. There’s death from above, death from below, death from the state, death from the side. From above, large law firms have been huge and hugely profitable since the…
In his massive study of Jewish Influence on Christian Reform Movements , Louis Newman claims that the “Mosaic Books have never held a dominant place in orthodox Christianity; it is only among special groups that the Pentateuch has won adherence,” groups where “literal acceptance of the Code” was “a fundamental…
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