Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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This exhortation was delivered to the graduates of the 2017-18 Theopolis Junior Fellows Program on May 17, 2018 . “Freely you received; freely give.” Jesus has been teaching, healing, casting out demons, raising the dead, cleansing lepers. Now He empowers His disciples to carry on the same work. Jesus authorizes…
At a recent Theopolis intensive course, Pastor John Barach pointed out that Judges begins with the death of Joshua. Unlike the death of Moses, Joshua doesn't leave behind a recognized successor. Joshua has no Joshua of his own. That may seem a crisis, but Barach suggested that it was a…
The structural center of the second half of Joshua is Joshua 18:1-7. It seems a pause in the distribution of the land, as Joshua gives instructions to the seven remaining tribes about how they'll receive their inheritance. The reference to Yahweh's tent of meeting in verse 1 is so light…
G od appeared frequently to saints of the Old Testament. He came as a smoking oven and flaming torch to Abram (Genesis 15:17), and later as three men before Abraham’s tent by the oaks of Mamre (Genesis 18). He showed Himself to Moses at the burning bush (Exodus 3:2), and…
Many Christians today are squeamish about the book of Joshua, not least about things like Rahab's confession that "I know that the Lord has given you the land, and that the terror of you has fallen on us, and that all the inhabitants of the land have melted away before…
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