Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the books of 1 and 2 Corinthians, Paul refers to hardships in his ministry in Asia, specifically Ephesus (1 Corinthians 4:9-13; 15:32; 2 Corinthians 1:8; 4:8-12; 6:4-5; 11:23-25). However, the multiple imprisonments Paul mentions are not fully reflected in Luke’s account of Paul’s ministry — Luke only records a…
After all these months pondering integration, I have come to the point of believing that the dynamic of integration just is the real at its heart. Everything that is real or comes to be real is a dynamo of integrative coherence. I also believe it is true that the real…
Have you heard of Tom Holland? Not the young Tom Holland of Spiderman fame. No doubt you’ve heard of him. I’m referring to the middle age Oxford-trained historian who recently wrote Dominion: The Making of the Western Mind . (Both Hollands are British, so you’ll be forgiven for confusing them.)…
This article was originally published in 1990. (The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what…
This article was originally published in 1990. In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on…
On several occasions the gospels record Jesus teaching that only a few will be saved (Matthew 7:14, Matthew 22:14, and Luke 13:23). Careful readers of Scripture should begin to wrestle with how these passages found in the gospels fit together with other passages that teach that many will be saved…
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Jason Josephson-Storm ( Myth of Disenchantment ) offers this potted history of modern physics: "Even as Descartes liberated an autonomous realm for the thinking subject, his mechanism denied action at a distance and rejected the concept of the void. But this form of corpuscular mechanism was disrupted by Newton's emphasis…
"The habit of treating named entities such as Iroquois, Greece, Persia, or the United States as fixed entities opposed to one another by stable internal architecture and external boundaries interferes with our ability to understand their mutual encounter and confrontation," writes Eric Wolf in Europe and the People Without History…
"Human life is radical, constituent insecurity," writes Julian Marias ( Metaphysical Anthropology ). "It consists in having to do something, in a frequently hostile, always problematical, and largely latent circumstance, and in not knowing what to hold to. This is man's condition: his insecurity, his neediness, his ignorance, his indecision,…
Jason Josephson-Storm tells us what Weber's disenchantment is not : It doesn't mean that magic is eliminated. Protestants "were against magic and superstitious rituals" but they never doubted the reality of magic or the crowdedness of the universe ( Myth of Disenchantment , 280). Disenchantment also "is not a new…
Mary Emerson's Greek Sanctuaries and Temple Architecture is a concise, informative introduction to her topic. After introductory chapters explaining the meaning, uses, architecture and artistic adornments of sanctuaries in the Greek world, Emerson devotes a chapter to the major cultic sites of Greece - Delphi, Athens, the sanctuary of Apollo…
In his recently published Lewis on the Christian Life , Joe Rigney devotes a few pages to expounding Lewis's understanding of the relation between abstract theological statements and the images of Scripture. He endorses the abstractions as a caution against false inferences that might be drawn from the images, but…
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