Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Richard Jenkyns reviews Susan Ruden’s The Golden Ass in the current TLS . He highlights the oddity of Apuleius’s Latin style: “He did the things that classic Latin style had eschewed. He liked loosely hanging clauses, symmetries, echoing phrases, rocking rhythms and hints of rhyme. At the start of The…
In a letter to the TLS , Ohio State’s Hannibal Hamlin celebrates Tobit’s dog: “the only domestic pet in the Bible is the dog in the Book of Tobit. His presence in the story is entirely gratuitous but also entirely positive, keeping his master, Tobit’s son Tobias, company as he…
Is the fact that God reveals Himself in human language a “paradox”? It might seem so. God is incomprehensible, and always exceeds our conceptualizations and verbalizations of Him. To attempt to render this incomprehensible God into human language, with its limits and ambiguities, seems impossible. Yet God does it. Hence,…
Lutherans aren’t supposed to have a doctrine of sanctification. Nobody told Luther ( Larger Catechism , on the Apostles Creed, 51-53.): “I believe that there is upon earth a little holy group and congregation of pure saints, under one head, even Christ, called together by the Holy Ghost in one…
Following some insights from John Paul II, I reflect on the crucial importance of the early chapters of Genesis for Christian analysis of culture at Firstthings.com .
Richard Hays gave a wonderful lecture on the creeds and the gospels at the Trinity School of Ministry conference. A few highlights: 1) From Matthew, he pointed to the fact that people bow to/worship Jesus seven times in the gospel. This might be taken as no more than civil worship,…
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