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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Federal Vision

The Covenant of Works: The Mosaic Covenant & the Necessity of Obedience for Salvation in the Day of Judgment

When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…

by Mark HorneMay 29, 2005
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Baptism

Rome Won't Have Me

The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…

by Rich LuskOctober 24, 2004
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Federal Vision

Mixing “Law” & Gospel in the Abrahamic Promise: A Response to Michael Horton

One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…

by Mark HorneSeptember 22, 2004
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Mark

The Victory According to Mark

What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…

by Mark HorneSeptember 7, 2004
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Baptism

Sacramental Assurance & the Reformed Faith: The Biblical Perspective of the Westminster Standards

Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…

by Mark HorneSeptember 3, 2004
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Isaiah

“What More Could I Have Done?” | Some Thoughts on the Mystery of Divine Sovereignty and Covenant Responsibility

In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…

by Rich LuskJune 7, 2004

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Theology

All Time and None

My colleague Jonathan McIntosh pointed me to Anselm’s discussion of God’s relation to time in the Monologion (available in Anselm of Canterbury: The Major Works ). It’s a complex discussion. On the one hand, the infinite nature cannot exist finitely ( determinate ) at a particular place or time, so…

April 30, 2013

Apocalypse in nuce

Four simple points to guide any sane reading of Revelation. 1) Revelation is a book of the Bible. It is packed with Old Testament language and imagery, and cannot be understood without that Old Testament background. One scholar has suggested that Revelation uses the Old Testament “compositionally” rather than “expositionally”…

April 30, 2013

Let there be light

Edison is credited for inventing the electric light, but as Ernest Freeberg notes in his The Age of Edison: Electric Light and the Invention of Modern America , Edison was part of a transAtlantic network of researchers and relied on capital investments to keep his experiments going. And once he…

April 29, 2013

Christ Clothed

Segundo Galilea notes in The Way of Living Faith: A Spirituality of Liberation that sacramentality represents a problem for contemporary spirituality. But sacraments are not the problem. Sacraments, and “the Word of God that shapes every sacrament,” are the solution. As Galilea says, “Jesus, his life and liberation, is found…

April 29, 2013

A Cusan Modernity?

I summarize some aspects of the work of Nicholas of Cusa at the Trinity House web site.

April 29, 2013

Eucharistic meditation

1 Corinthians 11:20: Paul calls this meal the “Lord’s Supper.” We have eaten together about five hundred times. This is the last time I’ll serve at this table as pastor of Trinity Reformed Church, but after I’m gone, you’ll have the same host. Jesus is the host of this meal.…

April 28, 2013

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