Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
So far I have claimed that, especially in this era of fragmentation, we seek some way to integrate our lives. I have suggested that the view that modernity holds of what knowledge is has actually been a critical source of the fragmentation we sense in the modern West. Imagining knowledge…
The Theopolis Institute has appointed John Crawford as Executive Director. John has been a student in the Junior Fellows Program this year, and proven to be an enthusiastic and articulate advocate of Theopolis's vision. "Theopolis brings a unique, comprehensive paradigm to cultural change - with the Church at the center,"…
Metaphor is already intrinsic to the Trinity. Jesus is not the Father. And then again, He is indwelt by the Father, and He in turn indwells the Father. “He who has seen Me,” Jesus said, “has seen the Father.” This fundamental is/is not relationship is the relationship of metaphor. A…
James, a bond-servant of God and of the Lord Jesus Christ, to the twelve tribes in the diaspora, greetings (James 1:1). Though the epistle of James is considered a "general" epistle, the letter originated from particular circumstances that can be discerned from the New Testament. In order to sketch its…
Before considering the details of the Leviticus, we must have before us certain matters that have been established in Genesis and Exodus. These are things that we as Israelites already know when we first hear Moses report what God dictated to him in Leviticus. Adam Let us begin with Adam.…
For Part 1 of this series, click HERE . The great question for the emerging East, Asia and other awakening third world areas, for an emerging nation like China is, “what fate awaits them?” They are now emerging from an analogous paganism that the West emerged from centuries ago. Here…
Showing page 95 of 309
Showing page 11 of 43
In their The Apocalyptic Imagination in Medieval Literature , Richard Emmerson and Ronald Herzman find apocalypse in unexpected places. Like Chaucer. For the medieval mind, any pilgrimage evoked the pilgrimage of the soul toward heaven, and The Canterbury Tales is no different: “For the individual pilgrims, the pilgrimage suggests the…
Someone recently referred me to Delbert L. Wiens’s Stephen’s Sermon and the Structure of Luke-Acts . It looks wonderful. He has a triple thesis: First, that Stephen’s speech is “a politike in the broadest sense, a sociological and political account of the levels and developmental stages of the Kingdom of…
In his wonderful Jesus and the Victory of God , NT Wright compiles all the passages where Jesus warns of an impending catastrophe, within “this generation.” It’s a long list. Someone needs to do the same with the rest of the New Testament. (Andrew Perriman’s The Future of the People…
Matthew doesn’t tell the parable of the Prodigal Son, but he might has well have. He records the parable of the laborers in the vineyard, which has the same structure and point. Some laborers work through the heat of the day, some come at the 11th hour and work only…
Jeremiah tells the exiles that they will be conquered by Yahweh’s “servant” Nebuchadnezzar and will be under Babylon for 70 years (Jeremiah 25:8-11). When the time’s up, Yahweh will punish Babylon and recompense them for their deeds (vv. 12-14). In preparation for this eventual judgment, Yahweh hands a cup to…
Nicolai Gogol’s mystical, exotic religious views didn’t quite fit any form of orthodox Christianity. Orthodoxy deeply marked him, especially Orthodoxy monasticism. After his first visit to the monastery at Optina, Gogol wrote that he “took a memory away with me that will never fade. Clearly, grace dwells in that place.…
Showing page 772 of 2212
Your weekly digest for all things Theopolis.
