Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Brief Comparison of Calvin’s Institutes with the Westminster Confession and Catechisms regarding the shape of imputation This essay is a brief argument that the soteriology of John Calvin in his Institutes of the Christian Religion regarding union with Christ and the imputation of his righteousness is the same as…
The thoughts in this paper were largely prompted by a study of Walter E. Krebs, “The Word and the Sacraments,” Mercersburg Review (July, 1867), 366-383. The discussion in this paper presupposes my earlier studies of baptism, “Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future” and “Calvin on Baptism,…
Sometimes our systematic theology creates an illusion of precision. For example, we distinguish the ground and instrument of justification. Justification is grounded in Christ’s work alone, and is instrumentally received by faith alone. That makes good sense and guards us from thinking that faith itself is somehow meritorious. All the…
Whenever we participate in the Sacrament of the Eucharist, we remember Christ and His Work for us. We remember. And in remembering, we imitate God, as His creatures made after His image. God remembers. This is mysterious to us because we usually think of remembering in the context of our…
It is standard in paedobaptist circles to argue for the baptism of infants out of the Old Covenant system. Because there is no explicit command in the New Testament, we are left to the broader principles and patterns of Scripture. In the Old Covenant, we continually find that the children…
Luther popularized the law/gospel hermeneutic. Luther argued that any demands God made upon us fell into the category of “law” and could only condemn. By contrast, anything God gave us was “gospel” and came with no strings attached. Calvin paid lip service to this law/gospel antithesis, even though it was…
Showing page 232 of 309
Showing page 11 of 43
After they die, the two witnesses are caught up to heaven (Revelation 11:12). As James Jordan points out in his lectures on Revelation , this is not the first time someone is caught up to heaven. Enoch was, so was Elijah. Then Jesus, then the witnesses. Each is a preacher…
Throughout the Christian centuries the primary means God has used to form his people as Christ’s inheritance is their gathering to him in worship where they hear his word, rejoice in his grace, revere his Name, and receive his many gifts. For too long now this sacred meeting of man…
Darrin Belousek ( Atonement, Justice, and Peace: The Message of the Cross and the Mission of the Church ) wants to disconnect substitutionary atonement from the principle of retribution, the notion that “doing justice in response to crime requires ‘repaying’ the offender his ‘due’ in punishment for the crime and…
Philip Jenkins argues in Laying Down the Sword: Why We Can’t Ignore the Bible’s Violent Verses that, though “a few passages in the Hadith are venomously anti-Jewish,” none in the Qur’an are. And the anti-Jewish statements in the Qur’an derive, he suggests, from Jewish sources: “Historians have long known that…
With the splashy discovery of the supposed remains of Richard III by archaeologists from the University of Leicester, the old question of Shakespeare’s Richard demands review. Sarah Knight and Mary Ann Lund summarize the contemporary testimonies to Richard’s physical appearance, including Shakespeare’s innovations: “If Shakespeare can be absolved of inventing…
David Cole offers a chilling analysis of the Justice Department white paper on drones. The news reports have highlighted the fact that the document endorses killing US citizens who are deemed by “an informed, high-level official” to be “an imminent threat” against the US, provided the person cannot be captured…
Showing page 800 of 2212
Your weekly digest for all things Theopolis.
