Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 11 of 43
Psalm 22 provides much of the background for the crucifixion of Jesus. It begins with “My God, My God, why have you forsaken Me,” the words of Jesus from the cross. “Why are you so far from helping me, and from the words of my groaning? O my God, I…
Evangelicals need to thicken our theology of the Lord’s Supper, first by drawing more of the Bible into the discussion of the Supper, and second by drawing more of the Supper into discussion of the Supper. Even a fine recent treatment of Reformed sacramental theology, Todd Billings’s Remembrance, Communion, and…
The Passion Narrative is about Jesus’ arrest, trial, and death; it’s about the Son of Man being “delivered up.” But there’s a lot more going on. The story is actually woven of several distinct stories. Two other characters are introduced in Matthew 26 – the woman who anoints Jesus and…
After the Olivet Discourse, Jesus “finished all these words.” Matthew has used a similar phrase before (26:1; cf. 7:28; 11:1; 13:53; 19:1). Throughout the book, in fact, each time that Jesus finishes a long section of teaching, Matthew tells us that Jesus “finished these words.” That refrain doesn't just tell…
Jesus starts His procession from the Mount of Olives, the mountain just east of Jerusalem across the Kidron Valley. It’s the first time He has come to the Mount of Olives, but it takes on prominence in the last week of Jesus’ life. He begins His triumphal entry from the…
In a review of Steven Pinker's new book on Enlightenment, Peter Harrison observes that Pinker treats reason "as an unproblematic given, as if we all know what it is and are happy to sign up to Pinker's version of it." It's not so simple, and in fact Pinker's easy use…
Showing page 82 of 2212
Your weekly digest for all things Theopolis.
