Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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INTRODUCTION This passage is part of the opening preamble and prologue of Proverbs ( Waltke’s terms ). It divides neatly into two sections: The first, verses 1-7, describe the purpose of the Proverbs as a whole, and function as an introduction to the entire book; verses 8-19 are an opening…
Tisa Wenger's Religious Freedom recounts what her subtitle calls the “contested history of an American ideal,” focusing on the period between the Spanish-American War and World War II. She doesn’t look at the theorizing of religious freedom, or court decisions. Instead, she’s interested in the way religious freedom worked in…
Americans are losing their confidence in our institutions. Why? Christopher Hayes ( Twilight of the Elites ) doesn’t think we can blame the media, the Balkanization of information sources, or ingratitude from the public. The answer is simple: “We do not trust our institutions because they have shown themselves to…
Lenn Goodman ( Creation and Evolution ) cites Darwin's son's claim that "One of the greatest services rendered by my father to the study of Natural History is the revival of Teleology. The evolutionist studies the purpose or meaning of organs with the zeal of the older Teleologist, but with…
It's a little late, but you can save this for next year. Peter Burfeind ( Gnostic America ) quotes this Superbowl Sunday litany: "Minister: This is Superbowl Sunday, Lord. Millions will watch as the winner in each league battles for the championship and for a prized trophy. "Congregation: We thrill…
John Gray ( Liberalisms , 224-5) offers a devastating critique of Mill’s concept of individuality. For Mill, individuality is “a form of self-realization in which the powers of autonomous thought and choice that mark the human species are exercised in living a form of life in which the needs peculiar…
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