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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Baptism

Analogies to Baptism

Every attempt to understand the Christian sacraments makes use of comparisons or analogies with other rituals, events, or customs. Calvin and those who followed him, for example, spoke of the sacraments as “seals,” and compared them to the “seal of approval” that an official impresses on a document. Thinking about…

by Peter LeithartMay 29, 1998
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Art

The Second Word V: On Images and Art, Part 1

Eugen Rosenstock-Huessy has pointed out in his essay "Hitler and Israel, or On Prayer" (available for $2.00 from Biblical Horizons ) that it is God’s word "No!" that establishes in a culture the distinction between the Creator and the creature. The Bible repeatedly says "No!" to every human attempt to…

by James B. JordanMay 4, 1998
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Biblical Horizons

Gattaca

If you missed Gattaca at the movie theaters, you can probably check it out from your local video store now. And you should. This is one of those relatively rare thought-provoking movies that can stand being watched with brain in gear more than once. It is also poetic, sensitive, visually…

by James B. JordanApril 4, 1998
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American Culture

The Case Against Western Civilization, Part 4

Part 4: The Nephilim Factor Western Civilization partakes of what I call "the Nephilim Factor." The Enoch Factor means that the pagans get there first. This is both a blessing and a danger. As a blessing, it means that they work out techniques of dominion over the lower creation that…

by James B. JordanApril 4, 1998
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Biblical Horizons

A Visionary Liturgy, Part 2

The Worship Service Then the one speaking with me took me by the hair and lifted me into the air in the middle of the great room. And as I watched, I saw people entering the room to the sound of the great bells outside. Then entered from all four…

by James B. JordanMarch 4, 1998
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American Culture

The Case Against Western Civilization, Part 3

Part 3: Philosophy (continued) If we realize that human beings are the images of God, and that man hates God, then we realize that all non-Christian political philosophy is founded on a fundamental hatred of other human beings, a hatred manifest in contempt. Rome, like Enoch, was founded on the…

by James B. JordanFebruary 4, 1998

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Covenanted Civility

How can we live together when we disagree in the midst of our deepest differences? asked Os Guinness in his 2008 The Case for Civility . In a month that has seen violent clashes across the US, his question is more relevant now than when he wrote the book. The…

September 5, 2017

What Is Place?

"What is a place ?" asks Massimo Cacciari in his contribution to The Intelligence of Place . To answer, he turns to Aristotle, who claimed that "all suppose that things which exist are somewhere." Fair enough, but what does that mean? Aristotle has some difficulty: "Entities are characterized by their…

September 4, 2017
Art

Degas and His Models

The Paris Review published an excerpt from Jeff Nagy's forthcoming book on Degas and His Model . Written by one Alice Michel, and purportedly based on a first-person account from one of the painter's models, named Pauline, the account was first published in 1919 in Mercure de France. Nagy thinks…

September 1, 2017

Ecumenism

David Nelson and Chad Raith (both friends of mine) offer a concise, lucid guide for those perplexed by Ecumenism . After an opening chapter defining ecumenism, the book traces the history of the ecumenical movement from its origins in the early twentieth century through the epochal shifts of the 1960s…

September 1, 2017
Uncategorized

Divorce and Social Networks

A report published in Social Forces examines the ripple effects of divorce. Instead of individualistically tracking the effects of divorce on the divorced couple, examining the costs and benefits of divorce, or, at most on the rest of the family, the study summarizes a social network analysis of divorce: What…

September 1, 2017
Liturgy

Interior and Exterior Solemnity

In discussing the rise of "mysteriological liturgical piety" in the fourth century, Alexander Schmemann ( Introduction to Liturgical Theology ) emphasizes the increasing pomp and ceremony of the liturgy. Orthodox liturgist though he is, Schmemann doesn't approve the development, as it emphasizes "exterior" rather than "interior" solemnity. "Exterior solemnity," he…

September 1, 2017

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