Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
C. S. Lewis tackled what is perhaps the most difficult and oft-heard objection to the Christian God in his classic, The Problem of Pain. 1 “If God were good,” Lewis restates the problem, “He would wish to make His creatures perfectly happy, and if God were almighty, He would be…
There is nothing incongruous about assuming that Jesus lamented over His people on three separate occasions and that on two of those occasions, He expressed Himself in almost identical language. Two lamentations are recorded in the Gospel of Luke and are clearly marked as distinct. They are also expressed in…
In the Anglican Church in North America, the question of women’s ordination to the priesthood continues to be discussed with each diocese left to decide its own practice. A recurring point of debate is how we are to understand the priest’s representative role in the liturgy. Emily McGowin, in a…
The Theopolis Institute recently added two new members to its Board of Directors, Josh Rollins and Sarah Moore. Josh has recently served as Senior Vice President of Corporate Development for MeTEOR Education, and was previously Chief Financial Officer at MeTEOR. He brings a wealth of finance experience, and will take…
Since moving to Englewood, Colorado, I have been blessed to be involved in the nuts-and-bolts practice of Church unity. The pastors here talk about the One Church in Englewood, and mean it. They love each other, pray fervently for each other, and long for the unity they enjoy to spread…
One day, the author Samuel Clemens cut himself shaving. He was an inveterate foul-mouth and on this occasion recited the entirety of his iniquitous vocabulary. When he was finished, his wife, hoping to shock him, repeated every word he said. Clemens responded, "You have the words, dear, but you don't…
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I n a contribution to Bonds of Imperfection , Joan Lockwood O'Donovan examines varieties of nationalism and the neglected biblical and theological sources for understanding modern nations. She identifies two strains of nationalism that have developed since the nineteenth century. The first, “romantic nationalism,” takes the nation “as a unique…
T ight accommodations, high prices, delays and cancellations, abysmal customer service. Nearly everything is wrong with American airline companies. In Europe, by contrast, fares are lower and service is better. Even a brief 1 1/2 hour flight has time for a quick sandwich, a fair sight better than a packet…
I n an essay on von Balthasar's ontology of generosity (in Ordering Love ), David L. Schindler calls attention to the dualities we often invoke in “accounting for our experience”: “God and the world; the order of reality and the order of knowing; the soul, or mind, and the body;…
Charles Taylor's Modern Social Imaginaries examines fundamental features of the modern social imaginary, the “ways people imagine their social existence, how they fit together with others, how things go on between them and their fellows, the expectations that are normally met, and the deeper normative notions and images that underlie…
C harles Taylor ( Modern Social Imaginaries ) observes that one of the great boasts of modernization has been to pacify war-mongering noblemen—to turn swords, if not to ploughshares, at least to shares: “the transition to the commercial stage was understood as having effected the great internal pacification of modern…
R oss Douthat argues that the cultural and religious diversity of Europe and the US is an enemy of democracy: “mass immigration and cultural fragmentation have brought authoritarian temptations back to life.” What to do? Douthat suggests that: The cause of liberal order might be better served by leaders who…
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