Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the books of 1 and 2 Corinthians, Paul refers to hardships in his ministry in Asia, specifically Ephesus (1 Corinthians 4:9-13; 15:32; 2 Corinthians 1:8; 4:8-12; 6:4-5; 11:23-25). However, the multiple imprisonments Paul mentions are not fully reflected in Luke’s account of Paul’s ministry — Luke only records a…
After all these months pondering integration, I have come to the point of believing that the dynamic of integration just is the real at its heart. Everything that is real or comes to be real is a dynamo of integrative coherence. I also believe it is true that the real…
Have you heard of Tom Holland? Not the young Tom Holland of Spiderman fame. No doubt you’ve heard of him. I’m referring to the middle age Oxford-trained historian who recently wrote Dominion: The Making of the Western Mind . (Both Hollands are British, so you’ll be forgiven for confusing them.)…
This article was originally published in 1990. (The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what…
This article was originally published in 1990. In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on…
On several occasions the gospels record Jesus teaching that only a few will be saved (Matthew 7:14, Matthew 22:14, and Luke 13:23). Careful readers of Scripture should begin to wrestle with how these passages found in the gospels fit together with other passages that teach that many will be saved…
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Aulen again, quoting passages from Luther’s Galatians commentary: “To destroy sin, to smite death, to take away the curse by Himself, to bestow righteousness, bring life to light, and give the blessing: to annihilate the former, and to create the latter: this is the work of God’s omnipotence alone. But…
Aulen again, quoting passages from Luther’s Galatians commentary: “To destroy sin, to smite death, to take away the curse by Himself, to bestow righteousness, bring life to light, and give the blessing: to annihilate the former, and to create the latter: this is the work of God’s omnipotence alone. But…
Explaining how Luther revived the “classic” Christus Victor theory of the atonement, Gustav Aulen points to Luther’s deployment of patristic rhetoric and imagery that had been lost in the Middle Ages: “Luther loves violent expressions, strong colors, realistic images, and in innumerable passages he describes Christ’s conflict with the tyrants…
Four times in our sermon text, the writer reminds us that ?there was war?Ebetween Israel and Judah. That phrase becomes a refrain throughout the chapter. Only once, however, do we read of a specific incident in that war that lasted several generations. During the reign of Asa of Judah, Baasha,…
?Anyone of Baasha who dies in the city the dogs shall eat, and anyone of his who dies in the field the birds of the heavens will eat.?E The dynasties of Jeroboam and Baasha are remarkably similar. Both kings are confronted by prophets; both enjoy comparatively long reigns, but are…
INTRODUCTION In this session, we will move ahead in our tour through the Trinity liturgy, covering the Confession and Absolution and the ?ascension.?E CONFESSION AND ABSOLUTION Confession belongs at the beginning of the service. We enter into God?s house, invited for a meal, and we need to clean up before…
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