Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reflecting on the centennial of the Fundamentalist-Modernist Controversy, Theopolis contributor Tim Nichols asked Dr. Leithart and me what the five fundamentals of the faith were today . His thoughts went something like this: Back in the early 20th century, in response to a ruinous drift away from the historic Christian…
1. Introduction In this article, I delve into some parallels found in the scholarly analysis of two important literary works: the Testimonium Flavianum by Josephus ( Antiquities 18.63–64) and the Olivet Discourse in the gospel of Matthew (Matthew 24–25). These texts have been at the center of countless academic discussions,…
Over the last twenty years, our American culture has created a culture of obsession over trauma. This could be a result of publications such as The Body Keeps the Score by Bessel van der Kolk, which explores the lasting effect on health that traumatic experiences can have. Or it could…
The Beloved celebrates the beauty of his Shulamite’s lips, describing them as “a thread of crimson” upon a mouth that is altogether lovely (Song 4:3). It were easy perhaps to pass by this all too quickly, passing it off, if we attend to it at all, as a kind of…
This article originally appeared at American Reformer on October 29, 2025. Reproduced with permission. Why the West Was Never Meant to Be Governed by Law Alone Back in the early nineties, I was in the candidate process for Undergraduate Pilot Training with the Texas Air National Guard, hoping to fly…
In his book From Silence to Song: The Davidic Liturgical Revolution , Peter Leithart shows that David, the author of so many Psalms and the musician who trained choirs, instituted a musical and liturgical revolution of how the people of Israel worshipped. The liturgical revolution in turn was designed to…
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We have some difficulty understanding the biblical picture of prayer because we live in a country that sharply separates politics and prayer. Ancient Israel did not do that. The dedication ceremony for the temple began with the transport of the ark of the covenant from its location in the ?city…
As I’ve discussed in a previous post (and, more fully, in a forthcoming article in the Tyndale Bulletin ), Kings is organized by three parallel narratives: the story of the united kingdom (Solomon to Zedekiah and Jehoiachin); the northern kingdom (Jeroboam to the fall of Samaria and the destruction of…
I read from Genesis 2:21-23 So the Lord God caused a deep sleep to fall upon the man, and he slept; then he took one of his ribs, and closed up the flesh at that place. And the Lord God fashioned into a woman the rib which He had taken…
Throughout the OT, there are repeated references to Yahweh’s “name” dwelling in the place of Yahweh’s choosing (Deut 12; 2 Sam 7; 1 Kings 6-8). Frequently (as in 1 Kings 8:16), there is a pun on the word “name” (SHEM) and the word “there” (SHAM). If we can extrapolate from…
1 Kings 8:12-13 begins Solomon’s lengthy speech at the temple dedication. It is a poetic and formal utterance, and contins a number of intriguing features. First, it appears to be structured chiastically: Yahweh said A. to dwell (SHAKAN) B. in the gloom C. Building I have built B’. a house…
My son Christian noted a couple of cool things in the Bible this morning: 1) The law of the firstborn requires that the firstborn male of unclean animals like donkeys either be redeemed or killed: “every first opening of a donkey you shall redeem with a lamb, but if you…
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