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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Philosophy

On the Idea of a “Word”

During his studies of Serbo-Croatian oral poets that contributed so much to the contemporary understanding of Homer, Albert Lord discovered that the Yugoslavian poets could not grasp the notion of “word.” They thought of language as a stream of sound, and the “units” of language were not distinct words but…

July 12, 2004
Philosophy

On the Idea of a “Word”

During his studies of Serbo-Croatian oral poets that contributed so much to the contemporary understanding of Homer, Albert Lord discovered that the Yugoslavian poets could not grasp the notion of “word.” They thought of language as a stream of sound, and the “units” of language were not distinct words but…

July 12, 2004

Eucharistic Meditation, July 11

Leviticus 21 There are many ways to describe the offerings of Israel. One of the most striking is that the offerings are God?s bread. This sounds very odd, but it would make perfect sense if we watched an Israelite offering sacrifice, or if we were in Jerusalem for one of…

July 11, 2004

Baptismal Exhortation, July 11

In the sermon this morning, we looked at the connections between Old Covenant sacrifice and New Covenant worship. The Levitical system sets the pattern for worship in the New Covenant. The sacrifice of animals is a figure, a picture of the true sacrifice, the sacrifice of praise that we offer…

July 11, 2004

Exhortation, July 11

In the sermon this morning, we will be looking at one particular kind of animal offering from the Old Testament, and looking at the system of offerings in general. As we will see, these offerings recapitulated in ritual form the major events of Israel?s history, particularly the Passover, exodus, and…

July 11, 2004

Continue in Sin?

Rom 6:1 is often described as an “antinomian” objection, but it is really a legalist’s objection. Paul does not perceive an antinomian opponent; he expects that HE will be perceived as an antinomian. One can imagine it coming from the Pharisees: You overturn Torah, and the world is thrown into…

July 10, 2004

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