Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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I n a brief 1949 article in the Lutheran Quarterly , Roland Bainton observes that, far from being stubborn and intransigent at the 1529 Colloquy at Marburg, Luther and the Lutherans “took the initiative in proposing a formula of concord. They confessed that the discussion had opened their eyes and…
W riting in the Hedgehog Review (Fall 2016), Lorraine Daston identifies 1890-1914 as the “moment when science went modern” (20). Going modern here involves an acceleration in the pace of discovery and invention: For the scientists, the realization that progress might have its dark side had been germinating since the…
M cDonald's looks like a fast food restaurant, but it's a site of “embedded science,” writes Steven Shapin : “[McDonald's] sucks in huge amounts of scientific and technological expertise. Science is omnipresent in the corporation that owns or franchises this particular restaurant. Science is outsourced when McDonald’s draws on the…
I t is a great mystery. Adam is created from the ground, as are the animals. Unlike the animals, Adam becomes a living soul only when the Lord breathes into his nostrils. Adam is a product of ground and divine breath; he is a child of earth and heaven. Adam's…
I n Hand to Hand , a meditation on “listening to the work of art,” Jean-Louis Chretien traces the origins of the notion of God as artist and the artist as created. “How did the creative act, which for biblical Revelation properly belongs only to God, come to be thought…
D ay 3 of the creation week was unique, and a turning point in the creation week. When God first made the “earth” and heaven, the earth was tohu-v-bohu , formless and empty, and also dark. Over the course of the creation week, God corrected these imperfections of the original…
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