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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Apologetics

A Sabbath Conversation: How Old is the Earth?

As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…

by Jeff MeyersOctober 3, 1997
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Biblical Horizons

Psalms for Exile: The Narrative Progression in the Fifth Book of the Psalter

Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…

by James B. JordanSeptember 4, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 2

Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…

by James B. JordanSeptember 4, 1997
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Biblical Horizons

Paperweights and the Puzzles of Secularism

In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…

by Peter LeithartAugust 27, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 1

In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…

by James B. JordanAugust 4, 1997
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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 3 (An Exposition of Genesis 9:20-27)

The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…

by James B. JordanAugust 4, 1997

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Eucharistic Meditation, April 18

When Jesus instituted the Supper, He told His disciples to continue to ?do this?Eas a memorial of Him. The ?this?Eis not only the eating and drinking, but the whole ritual, which includes the moment when the bread is broken. In making this part of the rite, Jesus was linking the…

April 19, 2004
Biblical Studies

Exhortation, April 18

Our confession that we believe in God the Father Almighty, Maker of heaven and earth, is foundational to everything in Christian faith, but it is a serious error to limit God?s creativity to the original act of creation. Such a view is implicitly Deist: Deists think that God created the…

April 19, 2004

Schaff on Protestantism

Obsession with sacraments and liturgy seems ?catholic?Eto many in our day, but it will not be news to anyone who has read and absorbed Schaff ?s Principle of Protestantism that these concerns were near the heart of the Reformation. Over a century ago, Schaff had grasped that the Reformation was…

April 18, 2004

Freedman on the Hebrew Bible

David Noel Freedman ‘s book, The Unity of the Hebrew Bible contains a number of fascinating and compelling suggestions about the structure of the OT. 1) He suggests that the Hebrew Bible can be neatly divided into 4 sections of almost equal length: Torah, 5 books, 80,000 words Former prophets,…

April 18, 2004

Exodus in Romans 5-8

NT Wright gives a characteristically stimulating overview of Rom 5-8 as a retelling of the exodus narrative. Here are some of the key elements of his interpretation: 1) He begins with the observation that Rom 8 describes the church’s future inheritance of the cosmos. The cosmos will be transformed at…

April 18, 2004

Romans 5-8

As many commentators have suggested (Douglas Moo most clearly), there is an inclusio around Romans 5-8 that shows it is a distinct unit. Below are some of the key words shared between 5:1-11 and 8:14-39, with some comments: 1) DIKAIOO: “justify”: 5:1, 9; 6:7; 8:30, 33: This verb, prominent in…

April 17, 2004

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