Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 12 of 43
Two groups rush away from Jesus' empty tomb. Both of them have news. The women came to the tomb looking for Jesus, but now they have heard the angel’s announcement that Jesus is risen, and obey the angel’s command to go to the disciples and announce the resurrection to them.…
So Kobe's done, going out in grand style with 60 points as he led the Lakers to a comeback win. Few sports stars go out with as much fanfare, or do as well in playing up to the hype. But the debate about Kobe's greatness will continue, and his last…
America has a unique architecture, indebted to our unique religious makeup. In a 1982 article, Thomas Beeby notes that the communal experiments of early Puritans, and later of Quakers, Shakers, Moravians, and Pietists provided “paradigms of puritanical Protestant architectural thought” (essay reprinted in The Religious Imagination in Modern and Contemporary…
Patrick Gray's Paul as a Problem in History and Culture is a wide-ranging study of anti-Paulinism. Biblical scholars are familiar with anti-Paulists who charge that Paul betrayed the message and life of Jesus when he founded Christianity. But the attacks on Paul are ancient and medieval as well as modern,…
In his forthcoming, massive Reformations , Carlos M.N. Eire summarizes the conflicts between Philippists and Gnesio-Lutherans following Luther's death in 1546. Eire writes, “The most pressing issue in 1548 concerned how much accommodation to Catholicism any Lutheran should be willing to make. Melanchthon's response to the Augsburg Interim . .…
The genealogy of the priestly tribe of Levi (1 Chronicles 6) stands at the chiastic center of the genealogies of 1 Chronicles. At the beginning of that tribal genealogy is a list of the descendants of Aaron the first high priest, framed by references to the three sons of Levi…
Showing page 299 of 2212
Your weekly digest for all things Theopolis.
