Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 12 of 43
In a 1950 article on “Agrarianism in Exile,” Richard Weaver pointed out that the Southern Agrarians did not begin their careers are publicists or partisans, but as poets: “The served the music of poetry” (589). This is revealing: “It tells us a great deal about a man to know that…
In the translator's introduction to Augusto Del Noce's Crisis of Modernity , Carlo Lancelotti outlines Del Noce's theory about the “heterogenesis of ends” in Marxism, its simultaneous failure and success. Originally attracted to a synthesis of Christianity and Marx, Del Noce hesitated because of his moral objections to Marxism's justification…
Every wedding is a liturgy. Note, I didn’t say: Every wedding has a liturgy. Or, Weddings tend to take liturgical form . Rather: Every wedding is a liturgy. Not only weddings like this one, with formal dress, dignified processions, pre-scripted words and prayers, gorgeous music, dialogue between minister and people.…
In The Dilemma of Freedom and Foreknowledge , Linda Trinkaus Zagzebski outlines a variety of solutions to the dilemma of the title - how God's omniscience, which includes omniscience regarding the future, is compatible with human freedom. Is it possible to account for God's foreknowledge in such a way that…
Paul's apologetic sermon in Acts 17 is often taken as a model of apostolic accommodation. He quotes “one of your own poets,” speaks of “divine nature,” introduces the Athenians to a God they already vaguely know. His sermon is not so much news as an elaboration of what the Athenians…
When Israel conquered and settled in Canaan, two and a half tribes settled on the eastern side of the Jordan, in “transJordanian” territory - Reuben, Gad, and half of the tribe of Manasseh, the son of Joseph. The Chronicler treats these three tribes as a complex unit in 1 Chronicles…
Showing page 303 of 2212
Your weekly digest for all things Theopolis.
