Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Our creeds, taking cues from Matthew 28:18-20 and other biblical texts, speak of the order of the Trinity as “Father, Son, Spirit.” This order is evident in the order of redemption as well: the Father sends the Son, who ascends to heaven to receive and send the Spirit. Luke 1,…
The category of “relation” has long been central to Trinitarian theology, [1] but in recent theology it has become a transcendental, as many theologians have argued that relationality is the leading feature not only of divine life but of created life. [2] Human beings made in the image of the…
Listen to Trinity House President Peter Leithart discuss his article on the End of Protestantism with LCMS pastor Todd Wilken at Issues, Etc .
One of the keys to understanding the parable of the wheat and tares (Matthew 13) is to understand the time frame. Jesus is speaking in pictures and symbols about some period of history, but which? What’s the beginning, and what’s the end of the parable? Is Jesus talking about what…
Shakespeare wrote two tetrologies of English history, patriotically celebrating the Tudor monarchy by recounting its chaotic prehistory. Read in chronological order, Shakespeare’s English histories trace the depressing collapse of medieval politics, from the ineffectual but dignified medieval kingdom of Richard II, through the usurpation of Henry Bolingbroke, later Henry IV,…
The Heart of Liturgy What we call sacrament, the food-aspect of worship, is essential here. Biblically, sanctuary worship, or worship in the heavenlies, is always a “marriage supper,” always sacramental. The Papal Church made the Eucharist into a private act largely separated from the community of the church. Protestant churches…
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The resurrection was a judicial act, the Father's response to Jesus who “handed himself over to the righteous Judge” (1 Peter 2:23). But what is the verdict? What is the Father saying about Jesus, to Jesus, to us, in the resurrection? Raymund Schwager ( Jesus in the Drama of Salvation…
In his 1956 The Cinema, or The Imaginary Man, Edgar Morin observes that cinema might have been turned to practical uses instead of spectacle. Its fate could have been the fate of the flying machine and the automobile: “All the commentaries in 1896 looked toward the scientific future of the…
In Exodus, Israel moves, as James Jordan has long said, from slavery to Sabbath. That is a beautiful summary of the book, but it must be filled out. The full movement is from slavery to Sinai to Sabbath. Sinai is a way-station, and a necessary one, on the way to…
Jesus was a unifier - of his opponents as much as of his followers. As Raymund Schwager says, Jesus turned “all sections of the Jewish leadership against him,” and this was “a decisive factor in their cooperation” ( Jesus in the Drama of Salvation , 89, quoting R. Pesch). He…
In Raymund Schwager's dramatic analysis of the atonement, Jesus comes proclaiming the kingdom of His good Father, meets rejection and begins to warn of judgment, and then, in a surprising twist, Himself goes to judgment. Jesus' subjection to judgment does not relieve His opponents of judgment. On the contrary, they…
Why did Jesus die on a cross? Thomas asks ( ST III, 46, 4). He gives a variety of answers: Adam sinned at a tree, so Jesus saves at a tree; Jesus suffered in the air to purify the atmosphere; Jesus was elevated in death to show us the way…
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