Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In this essay we will think about how the whole Bible is structured as one Word of God. To begin with, there is only one Bible, not two. While we divide the Bible into Old and New Testaments, that division has no more meaning than divisions into chapters and verse,…
How should one badly bruised and inadequate church relate to another? (I am not addressing the blessed possessors of absolutely perfect churches, naturally.) I believe there are three things to bear in mind. First, we must be open to the values in other Christian traditions - even Roman Catholic and…
The third and sixth day have a second creative act. Note the chiastic arrangement of the material in these special acts and the parallelism between them, see the figure below. The author arranges the description of each day as a chiasm. Each line in the chiasm is mated with a…
Now the two of them were naked, the man and his woman, and they did not sense shame (Genesis 2:25) The nakedness of Adam and Eve requires several comments. First of all, against those who think that nakedness is what God intended for humanity as a permanent estate, we have…
I’ve been reflecting on the meaning of integration, and our longing for integration in a fragmented world. I’ve been connecting my own covenant epistemology further with the thought of scientist-philosopher Michael Polanyi, artist Makoto Fujimura, and Classical Christian metaphysician D.C. Schindler. In my last post , and now in this…
Luke 13:31-33 is one of the strangest passages in the Gospel of Luke. It begins with a time note that sounds emphatic “At that very hour.” Then, we are told of Pharisees bringing a message that Herod wants to kill Jesus! In His answer, Jesus speaks of a three day…
Showing page 79 of 309
Showing page 12 of 43
Revelation uses the verb “descend” ( katabaino ) ten times, often with the specification that something descends “from heaven.” Cities come down from the sky, and angels, and dragons, and fire. The ten uses of the verb are in a fairly neat chiastic pattern: A. New Jerusalem will descend, 3:12…
More grist for the discussion of Protestantism and writing, taken from my review of Lori Branch, Rituals of Spontaneity . See the whole review here . Focusing on English literary culture and religion, Branch examines the formation of an “ideology of spontaneity” from the Reformation attacks on ritual through Puritan…
“We must continue to develop nonmythological narratives that synthesize and interpret our experience. These narratives must be based on the facts as we currently know them,” argues Scott Gustafson in At the Altar of Wall Street . He thinks Marx and Schumpeter offer some coordinates for a “demythologizing” of economics…
What does Trump do if he loses the Iowa caucuses today? asks Michael Kruse over at Politico . Kruse says that he will do what he always does: “He will deny and distort and belittle his critics and change the subject. He will say that he won.” Paul Holmes, who…
Twice in Revelation, John sees a rider on a white horse. The first comes in response to a call from the lion cherub and the Lamb's opening of the first seal (Revelation 6:1-2). He is alone, has a bow and receives a crown as he goes out conquering and to…
My two-part essay on why Protestants can't write got a lot more attention last week than it did when first published in Credenda/Agenda . Clarifications are in order. Behind the bluster, bombast, and hyperbole of the essay lie an assumption, an assertion, and an argument. The assumption is that liturgy…
Showing page 326 of 2212
Your weekly digest for all things Theopolis.
