Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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John Drury begins his book on George Herbert, Music At Midnight , with Herbert's “Love (III)”: Love bade me welcome: yet my soul drew back, Guilty of dust and sin. But quick-eyed Love, observing me grow slack From my first entrance in, Drew nearer to me, sweetly questioning If I…
“I surprised myself,” says the woman who courageously fights off a mugger, the wife caught in an affair, the student who pipes up to disagree with the celebrity professor, the father dismayed by his rage at an unruly child. It’s such a common expression that we fail to see how…
On the Sabbath after the last day of the Feast of Booths, Jesus has an intense debate with Jewish leaders in Herod’s temple, climaxing with Jesus’ declaration, “Before Abraham was, I am.” The Jews have recently been eager to execute an adulteress. Now they’ve found a new target, a blasphemer,…
Let me begin with two starting points, too rapidly explained and defended. First: It is clear from the New Testament’s handful of uses of the phrase that ta stoicheia tou kosmou are connected with the regulations of the Torah. During her childhood (Galatians 4:3), Paul says, Israel was enslaved to…
It has been common in the Christian West, particularly in the modern era, to define the image of God in terms of rationality or some other intellectual capacity. Confronted by a madman, Christians will no doubt say “Oh, they’re human too,” but by this definition they are clearly defective humans.…
In The Premodern Condition , Bruce Holsinger examines the influence of medieval studies on some of the major figures in the 1960s French avant garde . By “medieval studies,” he means both scholarship on the Middle Ages (Marc Bloch, Lucien Febvre, the Annales school, Denis de Rougement’s Love in the…
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