Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Brief Comparison of Calvin’s Institutes with the Westminster Confession and Catechisms regarding the shape of imputation This essay is a brief argument that the soteriology of John Calvin in his Institutes of the Christian Religion regarding union with Christ and the imputation of his righteousness is the same as…
The thoughts in this paper were largely prompted by a study of Walter E. Krebs, “The Word and the Sacraments,” Mercersburg Review (July, 1867), 366-383. The discussion in this paper presupposes my earlier studies of baptism, “Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future” and “Calvin on Baptism,…
Sometimes our systematic theology creates an illusion of precision. For example, we distinguish the ground and instrument of justification. Justification is grounded in Christ’s work alone, and is instrumentally received by faith alone. That makes good sense and guards us from thinking that faith itself is somehow meritorious. All the…
Whenever we participate in the Sacrament of the Eucharist, we remember Christ and His Work for us. We remember. And in remembering, we imitate God, as His creatures made after His image. God remembers. This is mysterious to us because we usually think of remembering in the context of our…
It is standard in paedobaptist circles to argue for the baptism of infants out of the Old Covenant system. Because there is no explicit command in the New Testament, we are left to the broader principles and patterns of Scripture. In the Old Covenant, we continually find that the children…
Luther popularized the law/gospel hermeneutic. Luther argued that any demands God made upon us fell into the category of “law” and could only condemn. By contrast, anything God gave us was “gospel” and came with no strings attached. Calvin paid lip service to this law/gospel antithesis, even though it was…
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In Spirit, John ascends to the sky and steps through an open door into the throne room of God (Revelation 4). Like the hovering Spirit of Genesis 1:2, the Spirit that carries John unveils a sevenfold scene: 1) A throne and one sitting on it, Revelation 4:2b-3a. 2) An emerald…
Donald Trump's position paper makes the case for strong borders: “A nation without borders is not a nation. A nation without laws is not a nation. A nation that does not serve its own citizens is not a nation.” Pat Buchanan calls it an “invasion” and says that the issue…
In a classic 1962 paper, “The Denomination,” David Martin challenged the prevailing idea that a denomination is an “advanced stage in the development of a sect.” As a sect becomes wealthy and well-established, it softens its rigor, becomes more tolerant and less perfectionist, and eventually settles in comfortably as a…
“This is the thing which Yahweh has commanded that you do, that the glory of Yahweh may appear to you,” Moses tells the assembled Israelites (Leviticus 9:6). What is that thing we must do to see glory? The following verses answer that question. Aaron comes near to the altar, offers…
My colleague James Jordan likes to say that the tabernacle is made out of hearts. He cites Exodus 25:2: “Tell the sons of Israel to raise a contribution for Me; every man whose heart moves him shall raise my contribution.” And Exodus 35:21: “Everyone whose heart stirred him and everyone…
In their study of evangelicals and race, Divided by Faith , Michael Emerson and Christian Smith found that white evangelicals attribute American race problems to three causes: “prejudiced individuals,” “other groups - usually African Americans - trying to make race problems a group issue when there is nothing more than…
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