Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
Showing page 251 of 309
Showing page 12 of 43
John Pinheiro's Missionaries of Republicanism is, according to the subtitle, a “religious history of the Mexican-American War.” He shows how the war was infused with religious themes, linking American Protestantism with Anglo-Saxonism and Manifest Destiny. Near the heart of the religious justification of the war was anti-Catholicism: The United States…
John condemns harlot Babylon for her luxury. The Greek word is strenos , which is used only once in the LXX, to describe the “complacency” of Sennacherib (2 Kings 19:28). The Hebrew term behind it is sha'anan , which describe the women of Jerusalem (Isaiah 32:9, 11), those who are…
In a contribution to the 1988 volume, Eliminating Racism , Thomas Pettigrew explained the uniqueness of the African-American experience, which “uniquely combines a long history of being simultaneously an integral part and on the outside of the society” (23). Few of even the most racist Americans consider blacks to be…
When Israel was deported to Babylonian exile, it would have been natural for Israelites to reason that they ought to limit the size of their families and wait for a return to the land. It might even be best to avoid marriage/ After all, who wants to support a wife…
Since Ferdinant Toennies introduced the categories, sociologists have often contrasted the gemeinschaftlich forms of social life in traditional societies with the gesellschaftlich forms in modernity. As Nancy Ammerman explains the distinction, the former are marked by “affectivity, particularism, ascription, and diffuseness. In such communities, relationships had emotional depth, were idiosyncratic,…
Charles Bambach's Heidegger's Roots is an attempt to trace the roots of Heidegger's affinity for Naziism. The “roots” of the title have a double meaning - both the intellectual background to Heidegger and Heidegger's formulation of Bodenstandigkeit , “rootedness.” Early on, Bambach summarizes Ernst Bloch's “caustic and penetrating” response to…
Showing page 389 of 2212
Your weekly digest for all things Theopolis.
